Leviticus 23:24 “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25 You shall not do any laborious work, but you shall present an offering by fire to the Lord [lit. Yahoah].’” (NASB 1995)
In accordance with the calendar discovered among the Dead Sea Scrolls (DSS), the first day of the seventh month on the fourth day of the week — which coincides with the “evening” of 9/18 and “morning” of 9/19 of the pagan Gregorian calendar — is the Memorial of Blasting [of trumpets/shofr’ot] (Heb. Zichron Teru’ah) also known as the Day of Blasting/Shouting (Heb. Yom Teru’ah); it is an annual or high Sabbath. Most may know this by its misnomer Rosh Hashanah (lit. “head of the [civil] year”). Few know that Israel employs a pagan Babylonian calendar and observes both an ecclesiastical and civil accounting of months and years based on misguided Talmudic commentaries by “rabbinic sages” in tractate Rosh Hashanah of the Mishnah. The term Rosh Hashanah is not mentioned in the entirety of the TaNaKh (OT). The Law (Heb. Torah) is clear that time, as we know it, began on 1 Abib on the fourth “yom” (Heb. Yom Revi’i) of Creation when the sun, moon, and stars were created for “signs and for seasons and for days and years” (Genesis 1:14-19 concentrating on v14). This day commences the appointed times in the Fall in what the Jewry refers to as the Days of Awe (Heb. Yamim Nora’im).
Leviticus 23:23-25 quoted above certainly did not provide much detail, but the following passage fills in the gaps:
Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets [lit. teru’ah]. 2 You shall offer a burnt offering as a soothing aroma to the Lord [lit. Yahoah]: one bull, one ram, and seven male lambs one year old without defect; 3 also their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram, 4 and one-tenth for each of the seven lambs. 5 Offer one male goat for a sin offering, to make atonement for you, 6 besides the burnt offering of the new moon* [lit. new month] and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to their ordinance, for a soothing aroma, an offering by fire to the Lord [lit. Yahoah]. (NASB 1995)
*Note: “New moon” in v6 is a mistranslation based on Masoretic practices regarding the sighting of the waxing crescent immediately following the new or dark moon. That has absolutely no Biblical basis; it should read “new month.” The Hebrew chodesh simply means “new/renew” in regard to a month. The Hebrew yareach literally means “moon.” Essentially, all references to a “new moon” in the TaNaKh (OT) is actually “new month” (Heb. chadash chodesh); “new moon” is a misnomer. The same holds true in the NT; the root is mén (note the inserted “lunar” in the definition) meaning “month.” The months certainly do not commence with new moons in the DSS calendar; see the latter three pages regarding the Lunar Cycles. In fact, the first month of the three-year cycle commences with a FULL MOON! A full moon occurring on 1 Abib is called a sign (Heb. ‘ot) in the Jubilee accounting of years. This Heavenly sign will be observed next year on the “evening” of March 21, 2019, as it marks the beginning of Lunar Cycle 1 of 3. The only time the Fingernail of God (FoG) appears on the first of a month is in the ninth month in Lunar Cycle 2 of 3; again, refer to the DSS calendar.
Along with shofar made from ram’s horns, two silver trumpets were instructed to be made along with how they should be utilized:
Numbers 10:1 The Lord spoke further to Moses, saying, 2 “Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out. 3 When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting. 4 Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you. 5 But when you blow an alarm, the camps that are pitched on the east side shall set out. 6 When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out. 7 When convening the assembly, however, you shall blow without sounding an alarm. 8 The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. 9 When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and be saved from your enemies. 10 Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God.” (NASB 1995)
The power of these trumpets, shofar, and voices of the Israelite people were demonstrated at the Fall of Jericho:
Joshua 6:1 Now Jericho was tightly shut because of the sons of Israel; no one went out and no one came in. 2 The Lord said to Joshua, “See, I have given Jericho into your hand, with its king and the valiant warriors. 3 You shall march around the city, all the men of war circling the city once. You shall do so for six days. 4 Also seven priests shall carry seven trumpets of rams’ horns before the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city will fall down flat, and the people will go up every man straight ahead.”
6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests carry seven trumpets of rams’ horns before the ark of the Lord.” 7 Then he said to the people, “Go forward, and march around the city, and let the armed men go on before the ark of the Lord.” 8 And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets of rams’ horns before the Lord went forward and blew the trumpets; and the ark of the covenant of the Lord followed them. 9 The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while they continued to blow the trumpets. 10 But Joshua commanded the people, saying, “You shall not shout nor let your voice be heard nor let a word proceed out of your mouth, until the day I tell you, ‘Shout!’ Then you shall shout!” 11 So he had the ark of the Lord taken around the city, circling it once; then they came into the camp and spent the night in the camp.
12 Now Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew the trumpets; and the armed men went before them and the rear guard came after the ark of the Lord, while they continued to blow the trumpets. 14 Thus the second day they marched around the city once and returned to the camp; they did so for six days.
15 Then on the seventh day they rose early at the dawning of the day and marched around the city in the same manner seven times; only on that day they marched around the city seven times. 16 At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city. 17 The city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent. 18 But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it. 19 But all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of the Lord.” 20 So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat, so that the people went up into the city, every man straight ahead, and they took the city. 21 They utterly destroyed everything in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.
22 Joshua said to the two men who had spied out the land, “Go into the harlot’s house and bring the woman and all she has out of there, as you have sworn to her.” 23 So the young men who were spies went in and brought out Rahab and her father and her mother and her brothers and all she had; they also brought out all her relatives and placed them outside the camp of Israel. 24 They burned the city with fire, and all that was in it. Only the silver and gold, and articles of bronze and iron, they put into the treasury of the house of the Lord. 25 However, Rahab the harlot and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho.
26 Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.” 27 So the Lord was with Joshua, and his fame was in all the land. (NASB 1995)
Note that modern Jericho is not on the same site as the ancient per v26; the modern is north of the ancient per satellite imagery.
So, how does this appointed time apply today? The NT documents how trumpets/shofr’ot will play into the End Times. The first is the resurrection of the dead and the transformation of the living:
1 Corinthians 15:50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God;* nor does the perishable inherit the imperishable. 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. (NASB 1995)
*Note: The “kingdom of God” is referring to New Jerusalem, the Bride of the Lamb.
This is corroborated by the gathering/catching up (Gr. episunagó or harpazó) of the resurrected dead and living at Christ’s Second Coming:
1 Thessalonians 4:14 For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus [lit. Joshua]. 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 18 Therefore comfort one another with these words. (NASB 1995)
This event occurs immediately AFTER the Great Tribulation contrary to the false pre-Tribulation “rapture” doctrine taught in most modern churches:
Matthew 24:29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other. (NASB 1995)
This is corroborated in Mark 13:24-27. The term “rapture” originates with the Latin rapturo. As the NT is preserved in Koine Greek, that was not the word employed in the original Scriptures.
Second, trumpets are employed most prevalently in regard to what is popularly called the “trumpet judgments” in the Book of Revelation:
The Seventh Seal — The Trumpets
Revelation 8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and seven trumpets were given to them.
3 Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. 4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. 5 Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.
6 And the seven angels who had the seven trumpets prepared themselves to sound them.
7 The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.
8 The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 9 and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.
10 The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 11 The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.
12 The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.
13 Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”
The Fifth Trumpet — The Bottomless Pit
9:1 Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. 2 He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. 3 Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. 4 They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. 5 And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. 6 And in those days men will seek death and will not find it; they will long to die, and death flees from them.
7 The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. 8 They had hair like the hair of women, and their teeth were like the teeth of lions. 9 They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. 10 They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. 11 They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.
12 The first woe is past; behold, two woes are still coming after these things.
The Sixth Trumpet — Army from the East
13 Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 one saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. 16 The number of the armies of the horsemen was two hundred million; I heard the number of them. 17 And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. 18 A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. 19 For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.
20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; 21 and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.
The Angel and the Little Book
10:1 I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. 4 When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.” 5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, 7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.
8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.”
The Two Witnesses
11 Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2 Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.” 4 These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5 And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. 6 These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.
7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. 8 And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. 9 Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. 10 And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.
11 But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. 12 And they heard a loud voice from heaven saying to them, “Come up here.” Then they went up into heaven in the cloud, and their enemies watched them. 13 And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
14 The second woe is past; behold, the third woe is coming quickly.
The Seventh Trumpet — Christ’s Reign Foreseen
15 Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” 16 And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 17 saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. 18 And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.”
19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm. (NASB 1995)
Note that verse 9:5 states that these ungodly locusts will torment the non-believers for five months. More importantly, believers with the seal of God on their foreheads in v4 remain untouched, but this proves — along with Matthew 24:29-31 and Mark 13:24-27 — that a pre-tribulation rapture is an impossibility. In fact, I believe that one false teaching will finalize what is known as the Great Apostasy. When many “Christians” see that the signs of Revelation are occurring without their being taken up beforehand, they will fall away from their faith in God.
1 Timothy 4:1 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with gratitude; 5 for it is sanctified by means of the word of God and prayer. (NASB 1995)
2 Thessalonians 2:1 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, 2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. 3 Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. 5 Do you not remember that while I was still with you, I was telling you these things? 6 And you know what restrains him now, so that in his time he will be revealed. 7 For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. 11 For this reason God will send upon them a deluding influence so that they will believe what is false, 12 in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.
13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.
16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word. (NASB 1995)
Further proof lies in Revelation 11:3 when the two witnesses, Enoch and Elijah, appear on the scene and prophesy for twelve hundred and sixty days. So, although Yom Kippur and Sukkot will be fulfilled likely one after the other, Zichron Teru’ah will not — just as the appointed times (Heb. mo’edim) in the Spring were not fulfilled in chronological order, either.
For a summary of events that will occur in the End Times, read my article: “Revelation Study: An Overview of Eschatological Events.”
Will these events occur on Zichron Teru’ah — even successive ones? On that, the Scriptures are inconclusive based on my current understanding, but Revelation 11:18 bears repeating:
Revelation 11:18 “And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.” (NASB 1995)
Note that these “trumpet judgments” prophesied in Revelation 8-11 occur BEFORE Judgment Day, but that is the next topic… Stay tuned!
Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:
- HaDerech: It’s About Time
- Mo’ed: Shabbat (Weekly Sabbath)
- Mo’ed: Pesach (Passover) – The Paschal Lamb of God – 14 Abib
- Mo’ed: Chag HaMatzot (Feast of Unleavened Bread) – 15-21 Abib
- Mo’ed and Agricultural Feast: Bikkurim (Early Firstfuits) – Barley – 26 Abib
- Mo’ed: Pesach Sheni (Second Passover)
- Mo’ed and Agricultural Feast: Shavuot (Feast of Weeks) – Wheat
- Agricultural Feast: Chag Tirosh (New Wine)
- Agricultural Feast: Chag Yitzhar (New Oil)
- Other Feast: Korban Etzim (Wood Offering)
- Mo’ed: Yom Kippur (Day of Atonement) and Future Judgment
- Mo’ed: Sukkot (Feast of Tabernacles/Booths) and the Marriage Supper of the Lamb
Shema Yisrael! (Hear, Israel!)
Copyright (C) 1995-2018, L. Alan Schuetz. All rights reserved.
2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB 1995)
16 thoughts on “Mo’ed: Zichron Teru’ah (Memorial of Blasting/Shouting) NOT Rosh Hashanah”
Reblogged this on Truth.
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Very interesting and factual. Never understood everyone calling it “Rosh HaShanah”, or considering it the new year.
Thank you! That means a lot. This Wikipedia article, referenced within mine, tells why, but it still has no Biblical basis: https://en.m.wikipedia.org/wiki/Tishri-years. Of course, the “wise” King Solomon failed to live up to that in his latter years.
One day, I would like to author a book on the Biblical patriarchs to expose their human frailties. Everyone focuses only on the positives, but their shortcomings make them real, historical people in my opinion.
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Oh, did they have shortcomings! I remember that Ben Kingsley’s portrayal of Moses was praised for making him less of a mighty hero and more of a human (which aspect of his performance I also really enjoyed). At the core, they were ALL just as human as us.
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I’m in complete agreement! But, so many try to place these historical figures on a pedestal. I think it’s time to tell “The Rest of the Story” in Paul Harvey parlance…
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