The Greatest Discovery of the Dead Sea Scrolls

Ancient Concept of the Universe

Genesis 1:14 Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years.” (NASB 1995)

The (re-)discovery of the Dead Sea Scrolls (DSS) revealed many important things including:

But, arguably, the paramount finding was that of the calendrical texts, which are noticeably absent in the canonized Bible. Why is this so important? Because God Most High (Heb. El Elyon) performs His works on His appointed times (Heb. mo’edim); this discovery filled a knowledge gap which had been elusive for nearly two millennia! This key information will ensure that God’s elect — those written in the Book of Life (Heb. Sefer HaChaim) — will not be deceived by Belial and his sons of darkness. Even today, the world follows the pagan Gregorian calendar and the Jewry follows a Babylonian calendar. Review my article entitled It’s About Time for more information.

These are some of the key manuscripts from the DSS:

  • 4Q320 (pp.336-341) and 4Q321 (pp.341-348) describing a solar calendar of 364 yomim, when the priestly divisions (Heb. mishmarot) served, and the 354 yomim lunar cycles. If you skipped my article It’s About Time, now would be a good time to review it. It explains the difference between a Biblical yom and a modern SI day, which makes a 364 yomim calendar possible and still applicable.
  • 4Q325 (p.349-350) and 4Q327 (p.350) describing three appointed times not fully documented in the canonized Bible: Feast of New Wine, Feast of New Oil, and Feast of the Wood Offering.
  • 4Q319 (p.352-356) describing the jubilees with the priestly division serving on 1 Abib, the Biblical New Year’s Day. It is important to understand the jubilees, or weeks of years, as Daniel’s 70 “weeks” is actually referring to a period of 3,430 years (i.e., 70 jubilees x 49 years/jubilee = 3,430 years).
  • 4Q318 (pp.361-362) describing a zodiacal calendar to corroborate yomim within a solar month based on the moon’s rising and setting within specific zodiac constellations along the ecliptic.  For example:  On 1 Abib, the TRUE “head of the year,” the moon always rises and sets within the constellation of Taurus.
  • 1 Enoch 72 describes the course of the sun.
  • 1 Enoch 7374,7879 describes the course of the moon.

These are summarized in the following documents:

In addition, I have reconciled the Gregorian calendar with that of the Enochian calendar of the DSS; this includes leap years dating back to March 19, 1900 CE (Excel limitation).  The fact that this reconciliation is possible proves that this calendar is still valid and is in play from an eschatological perspective.  NOTE:  This Excel workbook has been verified to be virus free.

After three years, the lunar cycle is 30 yomim deficient and realigns with the 364 yomim solar calendar. This evokes a Heavenly sign (Heb. ‘ot); that is, a full moon on 1 Abib; refer to the DSS Jubilees document above for details.  Also, on the evening of April 5th (18 Abib), Cycle 1 of 6 of the priestly divisions will commence. The priestly divisions are significant because it provides a vital clue as to when John the (Water) Immerser was conceived, which is critical in deciphering both Christ’s conception as well as His birth!

It is a miracle that these calendrical documents were made publicly available. The two entities — that controlled and had the most to lose regarding the truth contained within them — allowed them to be published. They must have thought they were irrelevant in modern times; they could not have been more wrong! In that regard, I highly recommend The Dead Sea Scrolls Deception by Baigent and Leigh. The authors were eerily spot on in the handling, translating, and publishing the DSS manuscripts. Of course, this book was panned by “Biblical scholars” and “theologians.”

Be sure to examine the articles, calendrical documents, maps, and figures in the following series:

Shema Yisrael! (Hear, Israel!)


Copyright (C) 1995-2019, L. Alan Schuetz. All rights reserved.

2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB 1995)

HaDerech Scroll - Paleo-Hebrew

Mo’ed: Yom Kippur (Day of Atonement) and Future Judgment

Two male goats: One for the sin offering and the other as the “scapegoat” (Heb. Azazel).

Leviticus 23:26 The Lord [lit. Yahoah] spoke to Moses, saying, 27 “On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord. 28 You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord [lit. Yahoah] your God [lit. Elohim]. 29 If there is any person who will not humble himself on this same day, he shall be cut off from his people. 30 As for any person who does any work on this same day, that person I will destroy from among his people. 31 You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. 32 It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.” (NASB 1995)

In accordance with the calendar discovered among the Dead Sea Scrolls (DSS), the tenth day of the seventh month on the sixth day of the week — which coincides with the “evening” of 9/27 and “morning” of 9/28 of the pagan Gregorian calendar — marks the Day of Atonement (Heb. Yom Kippur).  As is stated in the Leviticus passage above, it is an annual or High Sabbath.  In fact, the modern Jewry considers it the holiest day of their liturgical calendar — the “Sabbath of Sabbaths.”  Although the TaNaKh (OT) does not explicitly state that it is holier than any other Sabbath — weekly or annual, vv29-30 stresses the importance and seriousness of its observance for the sons of Israel; it certainly bears repeating:

Leviticus 23:29 If there is any person who will not humble himself on this same day, he shall be cut off from his people. 30 As for any person who does any work on this same day, that person I will destroy from among his people. (NASB 1995)

Even with its importance, it is not one of the three pilgrimage festivals (Heb. Shalosh Regalim); therefore, I personally reject the notion of its being holier than the other appointed times (Heb. mo’edim).

Nowhere in the TaNaKh (OT) does it state that Yom Kippur is a fast day (Heb. tsom).  Many have falsely stated that “afflict your soul” in Leviticus 16:29 — in the KJV, for example — implies fasting.  The better translation is “humble your soul” as in NASB.  The actual Hebrew word is anah; see here.  However, if one would prefer to fast on Yom Kippur, there is nothing prohibiting it, either.

The term scapegoat (Heb. Azazel), which is a misnomer introduced in the KJV, originates from the following Biblical practice on Yom Kippur when one of two goats is selected by lot to serve as the scapegoat to carry the sins of Israel into the desert wilderness to the east of Jerusalem while the other serves as the sin offering:

Leviticus 16:7 He shall take the two goats [lit. sa’iyrim; pl. of sa’iyr] and present them before the Lord [lit. Yahoah] at the doorway of the tent of meeting. 8 Aaron shall cast lots for the two goats [lit. sa’iryim], one lot for the Lord [lit. Yahoah] and the other lot for the scapegoat [lit. Azazel]. 9 Then Aaron shall offer the goat [lit. sa’iyr] on which the lot for the Lord [lit. Azazel] fell, and make it a sin offering. 10 But the goat [lit. sa’iyr] on which the lot for the scapegoat [lit. Azazel] fell shall be presented alive before the Lord [lit. Yahoah], to make atonement upon it, to send it into the wilderness as the scapegoat [lit. Azazel]. (NASB 1995)

There are a couple of interesting things of note here.  The most important is recorded in the Book of 1 Enoch — which was the third most frequent manuscript discovered among the DSS behind Psalms and DeuteronomyAzazel was among the 200 fallen angels (aka Watchers) who abandoned their Heavenly stations and descended on Mount Hermon (Heb. Har Hermon) in the opening of Genesis 6, which corresponds to 1 Enoch 6.  Among other things, these fallen angels (i.e., the “sons of God”) had sexual relations with women (i.e., “the daughters of men”) and produced giants (Heb. Nephilim) as their progeny.  This abomination was the primary reason that lead to the Biblical Flood.  This is what 1 Enoch specifically states concerning Azazel:

1 Enoch 8:1 And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals〈of the earth〉and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all coloring tinctures.

1 Enoch 9:6 Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn.

Essentially, Azazel was the father of blacksmithing (esp. for warfare), jewelry, and make-up; he was not to divulge that information to humankind.  But, here is the coup de grâce in v8 below:

1 Enoch 10:4 And again the Lord said to Raphael: “Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein. 5. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. 8. And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.”

Wow!  That last sentence certainly casts Yom Kippur in a different light, doesn’t it?  So, the “scapegoat” of the KJV was actually a reference to a fallen angel named Azazel unto which all of humanity’s sins were ascribed!  That certainly lends more credence to the canonicity of 1 Enoch (not to mention that Jude 1:14-15 quotes 1 Enoch 1:9).

Another item of note was that the Hebrew word for a “male goat” (Heb. attud) was not used in the Leviticus 16:7-10 passage; instead, the term employed was sa’iyr (pl. sa’iyrim) meaning “devil.”  It is the basis for the mythological beast known as a satyr; Pan is an example.  What is even more interesting is that Pan is associated with the Banias spring at the foot of Mount Hermon, which is a tributary of the Jordan River (Heb. Nahar HaYarden).  The River Jordan could not have served as a gathering of “living water” (Heb. mikveh) without this spring.  More information on Christ’s full-body immersion (Heb. tevilahFeast of New Wine (Heb. Chag Tirosh).

Now, with a different understanding…

Leviticus 16:20 “When he [Aaron] finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat [lit. sa’iyr]. 21 Then Aaron shall lay both of his hands on the head of the live goat [lit. sa’iyr], and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [lit. sa’iyr] and send it away into the wilderness by the hand of a man who stands in readiness. 22 The goat [lit. sa’iyr] shall bear on itself all their iniquities to a solitary land; and he shall release the goat [lit. sa’iyr] in the wilderness. (NASB 1995)

The following are the passages above in Hebrew with a Strong’s concordance:

Yom Kippur completes what the modern Jewry calls the High Holy Days also known as the Days of Awe (Heb. Yomim Nora’im), which commences with the Memorial/Day of Blasting/Shouting (Heb. Zichron/Yom Teru’ah) on the first day of the seventh month on the fourth day of the week.

Every seventh year, Yom Kippur serves as an agricultural sabbatical year in which the land is to lie fallow in accordance with a Jubilee “week of years” (i.e., a grouping of seven, contiguous years):

Leviticus 25:1 The Lord [lit. Yahoah] then spoke to Moses at Mount Sinai, saying, 2 “Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord [lit. Yahoah]. 3 Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, 4 but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard. 5 Your harvest’s aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. 6 All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. 7 Even your cattle and the animals that are in your land shall have all its crops to eat. (NASB 1995)

Leviticus 25:18 ‘You shall thus observe My statutes and keep My judgments, so as to carry them out, that you may live securely on the land. 19 Then the land will yield its produce, so that you can eat your fill and live securely on it. 20 But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?” 21 then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. 22 When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in. (NASB 1995)

Every forty-nine years, or seven “weeks of years,” a Jubilee year (Heb. yobel) is marked by the sounding of ram horns (Heb. shofr’ot) during Yom Kippur on the last year of the “week of release.”  All Israeli property is to be returned to each family every jubilee among other things; it is certainly a time of second chances and redemption!  God meant for His people to be redeemed.  (But, this is no longer practiced today.  So, does the modern Jewry REALLY follow the Law as they claim?  Only when it is considered convenient and/or advantageous — just like most other religions).

Leviticus 25:8 ‘You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. 9 You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 10 You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. 11 You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 12 For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.

13 ‘On this year of jubilee each of you shall return to his own property. 14 If you make a sale, moreover, to your friend or buy from your friend’s hand, you shall not wrong one another. 15 Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 16 In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. 17 So you shall not wrong one another, but you shall fear your God; for I am the Lord your God. (NASB 1995)

The Law of Redemption

Leviticus 25:23 ‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. 24 Thus for every piece of your property, you are to provide for the redemption of the land.

25 ‘If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 26 Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, 27 then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 28 But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.

29 ‘Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 30 But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 31 The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 32 As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 33 What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 34 But pasture fields of their cities shall not be sold, for that is their perpetual possession.

Of Poor Countrymen

35 ‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 36 Do not take usurious interest from him, but revere your God, that your countryman may live with you. 37 You shall not give him your silver at interest, nor your food for gain. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

39 ‘If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave’s service. 40 He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 41 He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers. 42 For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale. 43 You shall not rule over him with severity, but are to revere your God. 44 As for your male and female slaves whom you may have — you may acquire male and female slaves from the pagan nations that are around you. 45 Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 46 You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

Of Redeeming a Poor Man

47 ‘Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger’s family, 48 then he shall have redemption right after he has been sold. One of his brothers may redeem him, 49 or his uncle, or his uncle’s son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. 50 He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 51 If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; 52 and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 53 Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 54 Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 55 For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the Lord your God. (NASB 1995)

For all OT passages regarding the Day of Atonement, see Leviticus 16; 23:26-32; 25; Numbers 29:7-11.  There is also an indirect NT reference in Hebrews 9:1-10 concentrating on v7.

Judgment Day (aka “the Great and Terrible Day of the Lord”)

Now that the topic of atonement and redemption have been discussed in regard to Yom Kippur, let’s discuss the flip-side of what is to come:  Judgment Day.  Those two words strike dreadful fear in most everyone.  And, it should to a degree as it is literally everyone’s “day in court” before the living God — both for the righteous and the wicked.  The only ones who will NOT participate in Judgment Day are those who will be beheaded for their testimony of Christ during the Great Tribulation, will be part of the FIRST resurrection, and who will serve as priests during Christ’s literal Millennial Reign; see Revelation 20:1-6.  Regardless, for those who truly believe in Christ (and He will inspect our hearts!) there is absolutely NOTHING to fear — because we will be granted Grace, which is a judicial pardon or clemency.  With Grace, it is as if our “crimes” (i.e., sins) had never occurred; we are completely absolved.  Isn’t that a comforting thought?  That is the true meaning of the following passage:

John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” (NASB 1995)

During Christ’s First Coming, He came as the Suffering Servant of Isaiah 53 as our Savior and Redeemer — to provide Grace.  During His Second Coming, He will appear as the expected, conquering Messiah (Heb. Mashiach).  To learn more about the Light referenced in vv19-21 above, read my article entitled “Creation Week: Yom Rishon (First Day).”  One passage from that article requires reiteration:

The Deity of Jesus Joshua Christ (Heb. Yehoshu’a HaMashiach/Gr. ‘Iesous Christos)

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.

The Witness John Johanan (Heb. Yochanan/Gr. ‘Ióannés)

6 There came a man sent from God, whose name was John [lit. ‘Ióannés]. 7 He came as a witness, to testify about the Light, so that all might believe through him. 8 He was not the Light, but he came to testify about the Light.

9 There was the true Light which, coming into the world, enlightens every man. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

The Word Made Flesh

14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John [lit. ‘Ióannés] testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus [lit. ‘Iesous] Christ. 18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. (NASB 1995)

Let’s fast forward to the End Times…  In a nutshell, the following will occur:

For more information as to the timeline with additional details, read my article entitled “Revelation Study: An Overview of Eschatological Events.”

Regarding Yom Kippur, what is important to note is Judgment Day (aka “the Great and Terrible Day of the Lord [lit. Yahoah]”).  It is “great” for those written in the Book of Life but “terrible” for those who are not!  In that passage in Malachi, Elijah is one of the Two Witnesses of Revelation who will appear mid-Tribulation; the other is Enoch.  Neither has experienced death as both were taken up into Heaven in preparation of their prophesying for 1,260 yomim (slightly less than 42 months).  However, Leviathan will certainly kill them (Revelation 11:3-13 concentrating on vv7-10).  Besides Christ Himself, they are the only two born of this Earth residing in Heaven.  Note, however, in v5 that they are no longer quite human as literal fire will come from their mouths to devour their enemies.  Note also in v8 that Jerusalem is mystically called Sodom and Egypt because modern Israel covertly practices Babylonian paganism — including the mysticism of Kabbalah to this day.  This is further proof that Jerusalem — and by extension Israel — is Mystery Babylon; hence, the requirement for an undefiled New Jerusalem!

Christ will certainly act as the final judge/authority on Judgment Day:

John 5:19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but He has given all judgment to the Son, 23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. (NASB 1995)

Although this passage is speaking directly of ancient Babylon, it is also prophetic as modern Jerusalem is Mystery Babylon:

Judgment on the Day of the Lord

Isaiah 13:6 Wail, for the day of the Lord [lit. Yahoah] is near!
It will come as destruction from the Almighty.
7 Therefore all hands will fall limp,
And every man’s heart will melt.
8 They will be terrified,
Pains and anguish will take hold of them;
They will writhe like a woman in labor,
They will look at one another in astonishment,
Their faces aflame.
9 Behold, the day of the Lord [lit. Yahoah] is coming,
Cruel, with fury and burning anger,
To make the land a desolation;
And He will exterminate its sinners from it.
10 For the stars of heaven and their constellations
Will not flash forth their light;
The sun will be dark when it rises
And the moon will not shed its light.
11 Thus I will punish the world for its evil
And the wicked for their iniquity;
I will also put an end to the arrogance of the proud
And abase the haughtiness of the ruthless.
12 I will make mortal man scarcer than pure gold
And mankind than the gold of Ophir.
13 Therefore I will make the heavens tremble,
And the earth will be shaken from its place
At the fury of the Lord [lit. Yahoah] of hosts
In the day of His burning anger.
14 And it will be that like a hunted gazelle,
Or like sheep with none to gather them,
They will each turn to his own people,
And each one flee to his own land.
15 Anyone who is found will be thrust through,
And anyone who is captured will fall by the sword.
16 Their little ones also will be dashed to pieces
Before their eyes;
Their houses will be plundered
And their wives ravished. (NASB 1995)

History certainly does repeat itself, and the adage holds true that:

“Those who cannot remember the past are condemned to repeat it.” — George Santayana in Reason in Common Sense, The Life of Reason, Vol.1

The “sons of Israel” have proven time and time again to have short-term memories throughout the Bible — to the point of not recognizing their own Messiah!  However, we, as Christians must remember that they are “God’s Chosen,” and their hearts are currently hardened so that we may be adopted as “children of God” (Romans 11).  There is no “replacement theology” in play as some churches incorrectly teach.  The following passage states it well — we can choose Christ or Judgment…

Hebrews 10:26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. 28 Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay.” And again, “The Lord will judge His people.” 31 It is a terrifying thing to fall into the hands of the living God. (NASB 1995)

Life and death, blessing and curse…  CHOOSE LIFE!

Deuteronomy 30:19 I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, 20 by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.” (NASB 1995)

Once Christ is rightfully recognized as the Messiah, it will realized there is no more need for a sacrificial system — including Yom Kippur!  The Living God GAVE HIS OWN BLOOD FOR A NEW AND BETTER COVENANT!

Hebrews 9:11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (NASB 1995)

Hebrews 7:26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. (NASB 1995)

Read Hebrews 7-10 in its entirety to understand why the order of Melchizedek (Heb. Malki-tsedeq) is greater than that of the imperfect Levitical priesthood and why a New Covenant was required as was prophesied.

Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:

Shema Yisrael! (Hear, Israel!)

Copyright (C) 1995-2018, L. Alan Schuetz.  All rights reserved.

2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB 1995)

HaDerech Scroll - Paleo-Hebrew

Other Feast: Korban Etzim (Wood Offering)

Wood in a Woodpile.  Photo courtesy of Wikipedia.

Leviticus 6:8 Then the Lord spoke to Moses, saying, 9 “Command Aaron and his sons, saying, ‘This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it. 10 The priest is to put on his linen robe, and he shall put on undergarments next to his flesh; and he shall take up the ashes to which the fire reduces the burnt offering on the altar and place them beside the altar. 11 Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it. 13 Fire shall be kept burning continually on the altar; it is not to go out. (NASB 1995)

The least known of all the appointed times (Heb. mo’edim) is the Offering of Wood (Heb. Korban Etzim).  To learn more about what korban means; see here (note that wood is overlooked).  As Torah clearly states above, the sacrificial altar and the fuel to keep it burning perpetually had to be provided for in some manner.  Unfortunately, the calendrical passages describing when this event would occur would be lost to history if it were not for the discovery of the Dead Sea Scrolls, most of which are warehoused and/or on display at the Rockefeller Museum and the Shrine of the Book in Jerusalem.  Four scrolls mention this mo’ed:  The Temple Scroll (11Q19), the Reworked Pentateuch (4Q365), and portions of the priestly courses (Heb. mishmarot) in 4Q325 and 4Q327; the definitive date is contained in the latter:

“After the Feast of New Oil is the Feast of the Offering of Wo]od.”  (4Q325, Fragment 1, Column 3) from p.350 of “The Dead Sea Scrolls in English” by Geza Vermes

4Q327 is more definitive:

“[On the twenty-firs]t (day) in (the fifth SIXTH month) is a Sabbath.  On the twenty-second (day) in (the fifth SIXTH month) is the Festival of Oil.  Af[ter the sab]bath … is the Offeri[ng of Wood].” (4Q327, Fragment 1, Column 2) Ibid.

Note:  Corrections were made from the reconstructed Qumran calendar.  There is no weekly Sabbath on the twenty-first day of the fifth month, but there is in the sixth.  As we will discover, Vermes based his translation on the incorrect practice recorded by “rabbinic sages” in the Talmud, where this festival was observed in the fifth month of the Masoretic ecclesiastical calendar known by its Babylonian name Av.

As was presented last week, the Feast of New Oil (Heb. Chag Yitzhar) occurs on the twenty-second day of the sixth month — 49 days after the Feast of New Wine (Heb. Chag Tirosh), and as is stated above, the Wood Offering occurs “after the Feast of New Oil” (4Q325) and “after the (weekly) Sabbath” (4Q327).  This means that it occurred on the twenty-ninth of the sixth month on the first day of the week.  When reconciling that date with the pagan Gregorian calendar, that coincides with the “evening” of 9/14 and the “morning” of 9/15 during non-leap years and the “evening” of 9/15 and “morning” of 9/16 during leap years.

One additional piece of information leads up to the culmination of the festival itself; this is documented in the Reworked Pentateuch:

“And the Lord [lit. Yahoah] said to Moses, ‘Command the children of Israel, saying: When you enter the land which I am giving to you as an inheritance, and you dwell upon it securely, you shall bring wood for a burnt-offering and for all of the service of [the H]ouse which you shall build for Me in the land, to lay it on the altar of burnt-offering, [and] the calves … for Passover sacrifices and peace-offerings and thank-offerings and free-will offerings and burnt-offerings daily … and for the doors and for all the service of the House you shall offer … the festival of Oil, the twel[ve tribes] they shall offer wood … Those who offer on the first day shall be Levi and … [on the third day, Reu]ben and Simeon, [and on] the fou[rth] day …’” (4Q365, Fragment 23) from p.445 of “The Dead Sea Scrolls in English” by Geza Vermes

So, it appears days were appointed before the festival to present the wood offering from each of the twelve tribes of Israel.  Is this practice mentioned elsewhere in the Bible?

Nehemiah 10:34 Likewise we cast lots for the supply of wood among the priests, the Levites and the people so that they might bring it to the house of our God, according to our fathers’ households, at fixed times annually, to burn on the altar of the Lord our God, as it is written in the law; 35 and that they might bring the first fruits of our ground and the first fruits of all the fruit of every tree to the house of the Lord annually, 36 and bring to the house of our God the firstborn of our sons and of our cattle, and the firstborn of our herds and our flocks as it is written in the law, for the priests who are ministering in the house of our God. (NASB 1995)

“As it is written in the law” in v34 refers to Leviticus 6:8-13.

Nehemiah 13:30 Thus I purified them from everything foreign and appointed duties for the priests and the Levites, each in his task, 31 and I arranged for the supply of wood at appointed times and for the first fruits. Remember me, O my God, for good. (NASB 1995)

Is this mentioned in extrabiblical texts as well?

“Now the next day was the festival of Xylophory; upon which the custom was for every one to bring wood for the altar (that there might never be a want of fuel for that fire which was unquenchable and always burning).” — Titus Flavius Josephus, “The Wars of the Jews,” Book 2, Chapter 17, Section 6

Note:  Josephus employed the Greek term Xylophory, meaning “wood-bearing,” instead of Korban Etzim by the time of the First Jewish-Roman War in 66 CE; this proves that the Hellenization of Israel — including its paganism — was an expanding influence.  The timing of the Wood Offering had changed from the 29th of the sixth month of the Qumran calendar to the 15th of the fifth month (Heb. Tu B’Av), or mid-August, recorded by “rabbinic sages” in the Mishnah. This became a time associated with marriage and pagan practices such as mid-summer bonfires.  Do you see how the Law was continually corrupted?  This is documented throughout the Scriptures.  Are you beginning to see why modern Jerusalem — and by extension — Israel is Mystery Babylon?

Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:

Shema Yisrael! (Hear, Israel!)

Copyright (C) 1995-2018, L. Alan Schuetz. All rights reserved.

2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB 1995)

HaDerech Scroll - Paleo-Hebrew

Mo’ed: Pesach Sheni (Second Passover)


Of all the appointed times (Heb. mo’edim), Second Passover (Heb. Pesach Sheni) is by far the least known.  Pesach Sheni occurs on the 14th day of the second month on the 5th day of the week — exactly one month after Passover (Heb. Pesach) on 14 Abib on the third day of the week; see the Qumran calendar from the Dead Sea Scrolls for details.  When reconciled with the pagan Gregorian calendar, this day falls on the “evening” of May 1st and the “morning” of May 2nd.

Let’s examine the origins of this mo’ed:

Numbers 9:4 So Moses told the sons of Israel to observe the Passover. 5 They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord had commanded Moses, so the sons of Israel did. 6 But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day. 7 Those men said to him, “Though we are unclean because of the dead person, why are we restrained from presenting the offering of the Lord at its appointed time among the sons of Israel?” 8 Moses therefore said to them, “Wait, and I will listen to what the Lord will command concerning you.”

9 Then the Lord spoke to Moses, saying, 10 “Speak to the sons of Israel, saying, ‘If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the Lord. 11 In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it. 13 But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the Lord at its appointed time. That man will bear his sin. 14 If an alien sojourns among you and observes the Passover to the Lord, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.’” (NASB 1995)

That seems pretty straight-forward.  If someone were on a long journey during Passover in the first month or they were unclean because of contact with a corpse, then they could observe this appointed time in the second month.  Note:  Few realize that the term translated as “alien” (Heb. ger[im]) in v14 above, is referring to Gentile proselytes to Judaism.

Passover/Unleavened Bread represents one of the three pilgrimage festivals (Heb. Shalosh Regalim) requiring all Israelite males to visit the Tabernacle, in the wilderness originally, and after reaching the Promised Land, in the City of David, each year.  The other two festivals are the Feast of Weeks [aka Pentecost] (Heb. Shavu’ot) and the Feast of Tabernacles/Booths (Heb. Sukkot).  Let’s examine the Law (Heb. Torah)  in that regard in Deuteronomy 16:1-17 concentrating on vv16-17:

Deuteronomy 16:16 “Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed. 17 Every man shall give as he is able, according to the blessing of the Lord your God which He has given you. (NASB 1995)

Contrary to modern practice, this commandment has never ceased since the time of the Exodus (Gr. exodos; Heb. yetzi’at mitzrayim) from the land of Goshen (Genesis 45:4-11 concentrating on v10) in Egypt.

Bottom line:  Missing even one of the Shalosh Regalim had serious consequences for Israelite men as it has “three witnesses” in the Torah (Deuteronomy 16:1-17; Exodus 23:14-19, 34:10-26).  Note:  Firstborn Israelite sons were to be redeemed:

Exodus 34:19 “The first offspring from every womb belongs to Me, and all your male livestock, the first offspring from cattle and sheep. 20 You shall redeem with a lamb the first offspring from a donkey; and if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None shall appear before Me empty-handed.” (NASB 1995)

How is a firstborn Israelite son redeemed?  See Numbers 3:40-51 concentrating on vv46-48:

Numbers 3:46 For the ransom of the 273 of the firstborn of the sons of Israel who are in excess beyond the Levites, 47 you shall take five shekels apiece, per head; you shall take them in terms of the shekel of the sanctuary (the shekel is twenty gerahs), 48 and give the money, the ransom of those who are in excess among them, to Aaron and to his sons. (NASB 1995)

This is repeated in Numbers 18:14-16.  Likewise, special burnt and sin offerings were to be made when children were born (Leviticus 12 focusing on the two turtledoves or two young pigeons in v8).  Note that male sons are to be circumcised on the eighth day after birth.  Let’s fast forward to Christ’s circumcision:

Luke 2:21 And when eight days had passed, before His circumcision, His name was then called [Joshua], the name given by the angel before He was conceived in the womb. (NASB 1995)

After Mary’s (Heb. Miryam) forty days of purification (i.e., 7+33 days per Leviticus 12:2,4) at the Temple:

Luke 2:22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy to the Lord”), 24 and to offer a sacrifice according to what was said in the Law of the Lord, “A pair of turtledoves or two young pigeons.” (NASB 1995)

Everything Christ did — even as a newborn with Torah-observant parents — was performed in accordance with the Law:

Matthew 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” (NASB 1995)

Author’s Note:  What I teach is foreign to many Christians, but we must remember that Yehoshu’a hailed from the tribe of Judah (Hebrews 7:14).  For those who want to understand my motivation and desire to teach, re-read Matthew 5:19b in bold above.  I will be the first to admit that I have problems keeping the Law, but I am also a Gentile who is under Grace; therefore, I am to abstain from four things determined at the First Council of Jerusalem by Christ’s half-brother Ya’acov [=Jacob; mistranslated as James] (Acts 15:1-29 concentrating on vv19-20 and 28-29).

So, why was there not a “second chance” for Shavu’ot or Sukkot?  Because Pesach Sheni represented foreshadowing of things to come during Christ’s crucifixion!  Recall that Christ is the paschal Lamb of God (John 1:35-36; Revelation 5:6, 6:9, 7:17, 14:10, 15:3, 19:9, 21:23, 22:1, 22:3) who was crucified on Passover (14 Abib), aka Preparation Day, in 36 CE.  For more on the “seven Spirits of God” referenced in Revelation 5:6, see here.

Let’s review Christ’s death and burial in Matthew 27:33-61, Mark 15:22-47, Luke 23:33-56, and John 19:16-42 before the first day of Unleavened Bread (15 Abib), which is an annual or high Sabbath.  The care of the corpse is best described in John 19:31-42 concentrating on vv38-42:

John 19:38 After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. 40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there. (NASB 1995)

Joseph of Arimathea and Nicodemus were unclean with certainty as Joseph took possession Christ’s corpse with Pilate’s permission, and Nicodemus anointed His corpse with myrrh and aloes.  It is highly likely that His mother Mary, Mary Magdalene, Mary the mother of James and Joseph (wife of Clopas?), the mother of the sons of Zebedee (James and John), and Salome were rendered unclean as well.  Although Second Passover is explicitly applicable to the two men, women also partake of the Passover; therefore, it would be applicable to all.

One parting thought…  Most Biblical scholars and theologians teach that Christ’s ministry lasted 3-1/2 years as three Passovers are mentioned in the Book of John.  Since most of these “scholars” believe they are of “New Testament-only churches,” they dismiss Torah.  Again, what did Christ say in Matthew 5:17-19?  Is He a liar?  Absolutely not.  What they miss is that one of those Passovers is the Second Passover; therefore, His ministry lasted a little over 1-1/2 years.  That fact will be discussed in detail on the day leading up to the Feast of New Wine on July 22nd.

In addition, Jewish storytelling is typically NOT in chronological order. The storyteller gives a piece here and there — much like a patchwork quilt — having all the pieces being interwoven at the end to complete the story. This is witnessed throughout the OT and is certainly the case with the Book of John.  Only the Book of Luke — and by extension Acts — is explicitly written in chronological order based on eyewitness accounts (Luke 1:1-4 concentrating on vv2-3).

Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:

Shema Yisrael! (Hear, Israel!)

Copyright (C) 1995-2018, L. Alan Schuetz. All rights reserved.

2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB 1995)

HaDerech Scroll - Paleo-Hebrew

HaDerech: It’s About Time

Khirbet QumranKhirbet (=ruins of) Qumran

The Most High performs His bidding at very specific times; in fact, the Hebrew word for these are mo’edim meaning “appointed times.”

As was previously discussed, the modern Jewry follows the Masoretic calendar based on the pagan Babylonian model since the time of the Kingdom of Judah’s captivity. In fact, the fourth (or tenth!) month — depending on whether the religious or civil calendar is employed — is named for the Babylonian deity Tammuz. The “rabbinic sages” state the Creation Week took place in the seventh (or first!) month of Tishri. However, Torah clearly states that the first month is Abib! See Exodus 13:3-4, 23:15, 34:18 and Deuteronomy 16:1. They place more faith in the Talmud Bavli (=Babylonian Talmud) than they do the TaNaKh (OT). They have continually rejected the Most High, yet a remnant of believers have always remained (Romans 11).

Why should one care about calendars anyway? That is explained thoroughly in my Mo’edim series. What does the Bible state about God’s calendar conveyed to Enoch? As we saw above, the first month is Abib. The appointed times are spelled out in Leviticus 23 with the jubilees explained in Leviticus 25:1-22. The priestly courses or divisions (Heb. mishmarot) are listed in 1 Chronicles 24:7-19.

Before exploring that further, let’s examine the pagan Gregorian calendar adopted by nearly the entire world starting in October 1582. It was a refinement to the Julian calendar proposed by Julius Caesar in 46 BCE, which was a reform of the calendar of the Roman Republic.

Let’s review the original, first four months of that Roman Republic calendar (the remainder were essentially enumerated):

As the calendar evolved, three more months were added and became the “new” beginning of the year (i.e., moved from March to January):

  • Ianuarius – named after Janus, the two-faced god of beginnings, gates, transitions, time, duality, doorways, passages, and ending
  • Februarius – named after Februa, Lat. for “purifications” or “purgings”
  • Mercedonius (an intercalary month) – meaning the “month of wages;” this month was removed during the Julian reform

The Roman Senate renamed the month of Quintilis, formerly the fifth month, to July in honor of then general Julius Caesar. Likewise, Sextilis, formerly the sixth month, was renamed August in honor of Augustus in 8 BCE. Again, the Most High named the first month Abib and simply enumerated the rest.

Examine the etymology of our modern weekdays:

That represents a broad range of polytheistic assimilation still preserved in our modern calendar, but that’s not all! Hours originated with the Egyptians, minutes and seconds from the Babylonian’s sexagesimal (base-60) system, and the Romans began their “day” at midnight. None of this is in accordance with the timekeeping of the Most High; in fact, it represents an ABOMINATION!

Enter Dionysius Exiguus (aka Dennis the Small), a 6th century CE, Scythian monk who ineptly manufactured the anno Domini (AD) system of year accounting. As we know from the Book of Luke, Christ was NOT born in 1 AD but on the Feast of Weeks in 6 CE during the census of Quirinius; see Luke 2:2. This monk also computed his infamous Easter Tables, which ensured that the “early church’s” celebration of Easter — covertly paying homage to a spring fertility goddess of the dawn and NOT Christ’s resurrection on 18 Abib in 36 CE — would NEVER coincide with Passover, when He was crucified on 14 Abib! These same Easter Tables were used to extrapolate the alleged birthdate of Christ, which “happened” to correlate with the birth of the assimilated god Mithra(s) on December 25th. Here’s the mystery: The ONLY thing in Christmas is Mithra(s)! Folks, just like rabbinic Judaism, the only basis of the Catholic “esoteric mysteries” is assimilated paganism. Many of these pagan traditions were carried over into Protestantism after the Reformation. Recall that Martin Luther (a corruption of Ludher) was a Catholic friar protesting indulgences among other things in his Ninety-five Theses.

If the truth, the whole truth, and nothing but the truth of the mo’edim is not found in rabbinic Judaism, Roman Catholicism, Eastern Orthodoxy, Protestantism, nor any of the other “flavors” of modern Christendom, then where may it be found? The answer was rediscovered with the Dead Sea Scrolls (DSS) and the “sect” called The Way (Heb. HaDerech) in Acts. From a calendrical perspective, the four most important artifacts to survive were the:

Note: 1 Enoch and Jubilees were the third and sixth most frequent manuscripts discovered among the DSS, respectively. Both of these manuscripts were also discovered in Abyssinia (modern Ethiopia) and translated prior to the DSS.

How can a 364-yom solar calendar be of the Most High? It’s really easy when you stop to think about it. All of our modern timekeeping methods are based upon ancient pagan constructs discussed above. God’s “day” does not start at midnight; a yom is composed of an evening and morning (Genesis 1:5) with its commencement when the sun’s orb sits just atop the western horizon at twilight (Exodus 12:6). This is reinforced by Alex Filippenko in his third lecture entitled “Sunrise, Sunset” of the DVD series “Understanding the Universe: Introduction to Astronomy.” After that point when the sun “kisses” the horizon at sunset, we are simply viewing atmospheric refraction. God’s “day” is not comprised of 24 hours; a yom is divided into 18 portions. God’s months are not composed of a combination of 28/29, 30, or 31 days but contain 30 yomim (plural of yom) with seasonal markers (intercalary days) for the equinoxes and solstices, but not by modern definitions. According to 1 Enoch, the equinoxes occur on the first of two yomim on which the sun sets due west (270 degrees) and rises due east (90 degrees) presumably in Jerusalem.

For a year to be comprised of 364 yomim — instead of 365.25636 SI days in a sidereal year, that means that a yom must be slightly longer than a SI day. Why a sidereal year? Because God uses the sun, moon, and stars for signs, seasons, days, and years (Genesis 1:14). If the 364-yom year is used as the basis, then the conversion factor is 1.00345153846 SI days per yom (i.e., 365.25636 / 364). Applying that conversion factor to a 24-hour SI day, we discover that a yom is exactly 4 minutes 58.2129230769 seconds longer!  How can we know when the TRUE vernal equinox occurs?  Again, the answer is found in the Qumran calendar.  Every three years, a full moon is observed on 1 Abib, or God’s New Year’s Day (cf. Lunar Cycle 1 of 3); the day immediately following the vernal equinox.  This event is called a “sign” (Heb. ‘ot; pl. ‘otot); see the Jubilee accounting of years.  From the “evening” of March 19, 2018, through the “morning” of March 19, 2019, we are in Lunar Cycle 3 of 3.  A full moon does, in fact, occur on 1 Abib of the following year (Lunar Cycle 1 of 3), which is observed between the “evening” of March 19, 2019, and the “morning” of March 20, 2019.  For more information on equinoxes, see here.

A consequence of a yom being slightly longer than a SI day, is that “day slippage” will occur at some point of the year between the Enochian and Gregorian calendars. Think crossing the arbitrary International Date Line.  God’s mo’edim occur on the same day every year just as He conveyed (e.g., Exodus 12:14).  This slippage always occurs on an intercalary day of the summer solstice, autumnal equinox, and/or winter solstice.

Be sure to read the companion articles in the HaDerech (The Way) series:

Shema Yisrael! (Hear, Israel!)

Copyright (C) 1995-2018, L. Alan Schuetz. All rights reserved.

2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB 1995)

HaDerech Scroll - Paleo-Hebrew