Mo’ed: Chag HaMatzot (Feast of Unleavened Bread) – 15-21 Abib

Leviticus 23:6 “Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to [lit. Yahoah]; for seven days you shall eat unleavened bread. 7 On the first day you shall have a holy convocation; you shall not do any laborious work. 8 But for seven days you shall present an offering by fire to [lit. Yahoah]. On the seventh day is a holy convocation; you shall not do any laborious work.” (NASB)

The following commenced on this day in history (evening of 4/4 and morning of 4/5) on 15 Abib — the fourth day of the week

Numbers 33:2 Moses recorded their starting places according to their journeys by the command of [lit. Yahoah], and these are their journeys according to their starting places. 3 They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn whom [lit. Yahoah] had struck down among them. [Lit. Yahoah] had also executed judgments on their gods. (NASB)

Notice in the time of the Exodus that the Passover was clearly the day before the fifteenth in the first month (i.e., 14 Abib); this was corrupted much later under rabbinic Judaism as the Passover became confused with the first day of the Feast of Unleavened Bread (Heb. Chag HaMatzot) on 15 Nisan.

Also note that the Law (Heb. Torah) had not been given to Moses (Heb. Moshe) at this time as 15 Abib became an annual or high Sabbath to serve as a day of remembrance. But once given, here is the Law:

Leviticus 23:6 Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to [lit. Yahoah]; for seven days you shall eat unleavened bread. 7 On the first day you shall have a holy convocation; you shall not do any laborious work. 8 But for seven days you shall present an offering by fire to [lit. Yahoah]. On the seventh day is a holy convocation; you shall not do any laborious work.’” (NASB)

Note that the first (15 Abib) and seventh (21 Abib) days of Unleavened Bread are holy convocations or annual/high Sabbaths.  15 Abib marked the first of three nights (evenings) and days (mornings) that Christ was dead and buried:

Matthew 12:39 But He answered and said to them, “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; 40 for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. (NASB)

Again, I challenge ANYONE to explain how there can be a third night if Christ were crucified on Good Friday and resurrected on Easter/Resurrection Sunday morning.  Folks, if Christ were a liar, then everything in this world is for naught.

Luke 23:54 It was the preparation day, and the Sabbath was about to begin. 55 Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid. 56 Then they returned and prepared spices and perfumes. And on the Sabbath they rested according to the commandment. (NASB)

In verse 54, that Sabbath was the first day of Unleavened Bread on 15 Abib as the Passover/preparation day was drawing to a close and Christ was crucified and quickly buried. As it took time to purchase the ingredients to prepare the burial spices and perfumes, and they could not labor on 15 Abib as it was an annual Sabbath, those days were referencing 16-17 Abib (the second and third FULL “yomim” that Christ was buried). Then, they rested on the weekly Sabbath (18 Abib) in v56. How can this passage possibly be understood any other way?

The following took place in John 19:

John 19:38 After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. 40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there. (NASB)

So, Christ’s body had at least initial preparation (and a LOT of it!) at the closing of the Passover/preparation day on 14 Abib based on the efforts of Joseph of Arimathea and Nicodemus.  Then, the Galilean women saw the tomb and where his body was laid when the (annual) Sabbath was about to begin. Next, they left — and RETURNED with prepared spices and perfumes.  How does this all “magically” occur late in the day on Passover?  In two words: IT DOESN’T!  How can we know with certainty?  The very next verse in Luke:

Luke 24:1 But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. (NASB)

When did that first day of the week (19 Abib) in 36 CE occur? On the day after the WEEKLY Sabbath (18 Abib)!


Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:

Shema Yisrael! (Hear, Israel!)

Copyright (C) 1995-2018, L. Alan Schuetz. All rights reserved.


2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB)

HaDerech Scroll - Paleo-Hebrew

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The False Tradition of Palm Sunday

In 2018, most Christians will recognize and celebrate the “movable feast” of Palm Sunday today (March 25th), but that is NOT what the Bible states. Although Matthew, Mark, and Luke are unclear as to the date in 36 CE, John is crystal clear:

John 12:1 Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. (NASB)

So, we know with certainty when He was in Bethany, but the key verse is John 12:12:

John 12:12 ON THE NEXT DAY (emphasis mine) the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel.” 14 Jesus, finding a young donkey, sat on it; as it is written, 15 “Fear not, daughter of Zion; behold, your King is coming, seated on a donkey’s colt.” (NASB)

So, Christ’s Triumphal Entry into Jerusalem occurred FIVE DAYS BEFORE PASSOVER! As Passover commences the “evening” of 14 Abib on the third day of the week, the Triumphal Entry occurred on the “morning” of 9 Abib on the fifth day of the week; see the Dead Seas Scrolls calendar. In non-leap years in accordance with the pagan Gregorian calendar, that event occurred on the “morning” or daylight hours of March 30th! (Author’s Note: Read the companion article entitled 9 Abib: Christ’s Triumphal Entry into Jerusalem).

In a nutshell: Easter pays covert homage to a spring fertility goddess of the dawn. Review its etymology, and research the origin of Ēostre. Christ was NOT resurrected on Easter Sunday nor was His triumphal entry the previous Sunday!  The Bible states that He was:

**Note: Where is the third night with a “Good Frigga’s Day” crucifixion and an “Eostre Sun’s Day” sunrise resurrection? Is Christ a liar? See Matthew 12:39-40, 16:4; Luke 11:29-30; the basis is Jonah chapters 1-2.

Next Sunday when celebrating Easter, think about why eggs and bunnies — both fertility symbols — are associated with Easter; it’s all assimilated paganism.

In the meantime, watch the video entitled “Easter – The Pagan Passover.” (Author’s Note: I have no affiliation with this ministry). It is not 100% correct as it references the pagan Babylonian calendar currently employed by modern Israel, but it documents how the Catholic church changed what is Scriptural (which carried over to Protestantism after the Reformation).

We have been deceived! #WakeUp #QuestionEverything


Be sure to read the companion articles in the Passover/Unleavened Bread series as well as the events leading up to them:

Shema Yisrael! (Hear, Israel!)

Copyright (C) 2018, L. Alan Schuetz. All rights reserved.


2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB)

HaDerech Scroll - Paleo-Hebrew