Colossians 1:15 [Who] is the image of the invisible God, the firstborn of all creation[?] 16 For [in] Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him. 17 He [has existed prior to] all things, and in Him all things [endure]. (NASB)
The following is a slightly modified excerpt from my forthcoming book entitled: Our Messiah Few REALLY Know. This represents copyrighted material; please treat it as such. On this “yom” in history — the “evening” of March 23rd and the “morning” of March 24th of the pagan Gregorian calendar on non-leap years — the following occurred…
On the sixth day, all terrestrial fauna and the first human were created:
Genesis 1:24 Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. 25 God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good. 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” 29 Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth [lit. in which is a living soul], I have given every green plant for food;” and it was so. 31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day. (NASB)
That appears to be straight-forward; now examine Jubilees:
Jubilees 2:13 And on the sixth day He created all the animals of the earth, and all cattle, and everything that moves on the earth. 14 And after all this He created man, a man and a woman created He them, and gave him dominion over all that is upon the earth, and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth, and over all this He gave him dominion. And these four kinds He created on the sixth day. 15 And there were altogether two and twenty kinds.
The only new piece of information is v15 regarding the “two and twenty kinds.” That is a point to ponder. Does this refer to twenty-two “works” that God performed during the Creation from Day 1 through Day 6? Possibly. In Genesis 2:19-20, it states that Adam named all the “living creatures” including cattle, birds, and beasts of the field; refer to the endnote to Antiquities of the Jews 1.1.2 below. During the Creation, was there far less biodiversity than what is observed today? Jubilees 2:14b-15 appears to substantiate that. Evidence suggests that the Watchers corrupted the Creation – possibly through biogenetic engineering discussed in the Yom Rishon article. That corruption along with the sinfulness of mankind were the primary reasons for the Great Deluge, which was anything but myth. Going further down that rabbit hole… Would God create carnivorous dinosaurs like Tyrannosaurus rex seeing them as “good?” Rob Skiba touched on that subject in his video in the same article around the 16:12 mark. Leviathan was created for a specific, prophetic purpose as was discussed in the Yom Chamishi article. Although macroevolution is not observed in the fossil record, microevolution – or adaptation to environment within species or “kinds” – certainly is. That is a primary contributor to the speciation observed today.
Returning to the sixth day of the Creation, Josephus recorded:
Ant. 1.1.1. On the sixth day he created the four-footed beasts, and made them male and female: on the same day he also formed man. Accordingly Moses says, That in just six days the world, and all that is therein, was made.
Josephus mentions male and female four-footed beasts but only that man was formed on the sixth day. Apparently, he was referencing Adam as this is clarified in Section 2:
Ant. 1.1.2. Moreover, Moses, after the seventh day was over begins to talk philosophically; and concerning the formation of man, says thus: That God took dust from the ground, and formed man, and inserted in him a spirit and a soul.* This man was called Adam, which in the Hebrew tongue signifies one that is red, because he was formed out of red earth, compounded together; for of that kind is virgin and true earth. God also presented the living creatures, when he had made them, according to their kinds, both male and female, to Adam, who gave them those names by which they are still called. But when he saw that Adam had no female companion, no society, for there was no such created, and that he wondered at the other animals which were male and female, he laid him asleep, and took away one of his ribs, and out of it formed the woman; whereupon Adam knew her when she was brought to him, and acknowledged that she was made out of himself. Now a woman is called in the Hebrew tongue Issa; but the name of this woman was Eve (Heb. Chavvah/Gr. Heua) which signifies the mother of all living.
*Endnote: We may observe here, that Josephus supposed man to be compounded of spirit, soul, and body, with St. Paul, 1 Thessalonians 5:23, and the rest of the ancients: he elsewhere says also, that the blood of animals was forbidden to be eaten, as having in it soul and spirit, Antiq. B. III. ch. 11. sect. 2.
The Book of Jasher echoes the same account:
Jasher 1:1 And God said, Let us make man in our image, after our likeness, and God created man in his own image. 2 And God formed man from the ground, and he blew into his nostrils the breath of life, and man became a living soul endowed with speech. 3 And the Lord said, It is not good for man to be alone; I will make unto him a helpmeet. 4 And the Lord caused a deep sleep to fall upon Adam, and he slept, and he took away one of his ribs, and he built flesh upon it, and formed it and brought it to Adam, and Adam awoke from his sleep, and behold a woman was standing before him. 5 And he said, This is a bone of my bones and it shall be called woman, for this has been taken from man; and Adam called her name Eve, for she was the mother of all living. 6 And God blessed them and called their names Adam and Eve in the day that he created them, and the Lord God said, Be fruitful and multiply and fill the earth.
Jubilees further records that Eve was formed in the SECOND week (the week after the Creation) and was brought into the Garden of Eden on the eightieth day — while Adam entered the Garden on the fortieth day:
Jubilees 3:4 And the Lord said unto us: “It is not good that the man should be alone: let us make a helpmeet for him.” 5 And the Lord our God caused a deep sleep to fall upon him, and he slept, and He took for the woman one rib from amongst his ribs, and this rib was the origin of the woman from amongst his ribs, and He built up the flesh in its stead, and built the woman. 6 And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said unto her: “This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband.” 7 Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh. 8 In the first week was Adam created, and the rib — his wife: in the second week He showed her unto him: and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 9 And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it, but his wife they brought in on the eightieth day, and after this she entered into the Garden of Eden.
Notice the “laws of motherhood” in Leviticus 12: it’s a total of 40 days of purification for a male child (7+33 days) and 80 for a female (14+66 days). The reasoning is tied DIRECTLY to the Jubilees 3:4-9 passage above. Note that when Christ was born, two turtledoves or two young pigeons were offered per Leviticus 12:6-8 concentrating on vv6 and 8:
Luke 2:22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy to the Lord”), 24 and to offer a sacrifice according to what was said in the Law of the Lord, “A pair of turtledoves or two young pigeons.” (NASB)
That is because they were poor; the wise men from Qumran had not arrived with the gifts of gold, frankincense, and myrhh. The “holy family” remained in Bethlehem for FORTY DAYS after Christ’s birth, then they departed for Egypt by night after Joseph had his vision. This did not occur immediately after His birth as most churches teach; Christ had to be circumcised on the eighth day, and Mary had to make a sin offering. EVERYTHING was performed in accordance with the Law of Moses.
Now, note the following passages concerning marriage and the role of the husband and wife in 1 Timothy 2:9-15; Ephesians 5:22-33; 1 Corinthians 7. Again, this all goes back to the beginning. Although wives are to subject themselves to their husbands, a righteous husband is to place the needs of his wife before his own — just as Christ sacrificed His life for us!
Job 40:15 “Behold now, Behemoth, which I made as well as you;
He eats grass like an ox.
16 “Behold now, his strength in his loins
And his power in the muscles of his belly.
17 “He bends his tail like a cedar;
The sinews of his thighs are knit together.
18 “His bones are tubes of bronze;
His limbs are like bars of iron.
19 “He is the first of the ways of God;
Let his maker bring near his sword.
20 “Surely the mountains bring him food,
And all the beasts of the field play there.
21 “Under the lotus plants he lies down,
In the covert of the reeds and the marsh.
22 “The lotus plants cover him with shade;
The willows of the brook surround him.
23 “If a river rages, he is not alarmed;
He is confident, though the Jordan rushes to his mouth.
24 “Can anyone capture him when he is on watch,
With barbs can anyone pierce his nose? (NASB)
Obviously, the problem with the hippopotamus identification is with v17a: “He bends his tail like a cedar.” All hippos have small tails. The lotus plants of vv21-22 were actually lotus trees; water lilies or shrubs do not provide shade. Diospyros lotus could be a candidate as they grow upwards of 30m (~98 feet) high. Likewise, could men pierce a hippo’s nose with barbs and capture it? Certainly! Although exceptionally dangerous, this description is not one of a hippo. Behemoth was more likely referencing one of the extinct sauropods of which the Brachiosaurus was one of the larger exemplars.
Copyright © 2017 CollectA, Brachiosaurus – Deluxe 1:40 Scale
Arguably, the most confounding verse in the Creation account is Genesis 1:26 – especially regarding the following statement:
Recall from the discussion regarding the First Day of Creation that Elohim is the plural of Eloah; that is confirmed in the first row of the figure above. The Elohim, or tribe/family of God, reside in the Heavenly realm; therefore, they are extraterrestrial beings by definition. The Elohim are comprised of the Father, Son, and Holy Spirit (Luke 3:21-22) as well as seraphim, cherubim, arch-/angels, and other heavenly host. We know that the Father has an embodiment like that of humans:
Revelation 3:21 He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. (NASB)
Although the Holy Spirit, the six-winged seraphim, and the four-winged cherubim have different forms, Adam was created in the image (Heb. tselem) and likeness (Heb. demuth) of the Father, Son, and the arch-/angels. Recall that the latter do not possess two wings and are exclusively male; anything to the contrary is false church tradition.
Genesis 2:7 Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being [lit. soul]. (NASB)
Recall that the Book of Jasher adds another detail:
Jasher 1:2 And God formed man from the ground, and he blew into his nostrils the breath of life, and man became a living soul endowed with speech.
Of course, Eve was formed from one of Adam’s ribs as was touched upon above:
Genesis 2:20 The man gave names to all the cattle, and to the birds of the sky [lit. heavens], and to every beast of the field, but for Adam there was not found a helper suitable for [lit. corresponding to] him. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 The Lord God fashioned [lit. built] into a woman the rib which He had taken from the man, and brought her to the man. 23 The man said,
“This is now bone of my bones,
And flesh of my flesh;
She [lit. This one] shall be called Woman (Heb. Ishshah),
Because she [lit. this one] was taken out of Man (Heb. Ish).”
24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. (NASB)
Most Western readers oftentimes have difficulty comprehending Hebraic storytelling; Genesis 2 is an excellent example. Today’s world is so focused on the temporal; everything must be chronological. In many Middle Eastern cultures, concepts are developed separately then interwoven at the end. The following quote sums this point up perfectly albeit drawing on the similar Arabian style:
“One of the most revered traditions of oral storytelling is the hakawati. As intricate and complex as a weaving pattern, this motif-rich narrative style darts in and out of stories, offering unending drama where the storyteller begins one tale, deftly leaves it mid-way to pick up another and then has a third story emerging from a subplot of the first and so on. All this is done using the tools of allegory, folklore, satire, music and a visual spectacle of grand sweeping gestures and facial expressions to finally create an enthralling experience for his listeners.”
The Book of Luke is the only one of the Bible which is explicitly written in chronological, or consecutive, order (Luke 1:3); this was likely because “many scholars believe that Luke was a Greek physician who lived … in Antioch.” Please keep this in mind when studying the Scriptures always remembering that these accounts – other than Luke and Acts – were told and recorded from a Hebraic perspective. A person “skilled as a narrator of Torah and religious stories” is called a maggid.
- Yom Rishon (First Day)
- Yom Sheni (Second Day)
- Yom Shlishi (Third Day) – The True Vernal Equinox
- Yom Revi’i (Fourth Day) – The REAL New Year (1 Abib)
- Yom Chamishi (Fifth Day)
- Mo’ed: Shabbat (Weekly Sabbath)
Shema Yisrael! (Hear, Israel!)
Copyright (C) 1995-2018, L. Alan Schuetz. All rights reserved.
2 Timothy 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. (NASB)