Galatians 3:13 Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “Cursed is everyone who hangs on a tree” — 14 in order that in ChristJesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith. (NASB)
Many have asked the age-old question of whether Christ was crucified on a Roman cross — regardless of its shape (e.g. the traditional crux immissa or Latin cross, the crux commissa or Tau cross, etc.) — or hung on a tree per Torah (=the Law). If a tree, what kind and why? For starters, let’s examine one of the more significant pronouncements that the incarnate Christ made:
Matthew 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” (NASB)
Matthew 21:18 Now in the morning, when He was returning to the city, He became hungry. 19 Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered. 20 Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?” 21 And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22 And all things you ask in prayer, believing, you will receive.” (NASB)
Author’s Note: Examine Strong’s 4808 regarding early figs in June with the primary harvest in August and September. There was absolutely no way ANY fig tree in the Levant would have beared fruit in late March/early April, so this act was definitely symbolic.
Genesis 2:15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. 16 The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” (NASB)
Note that God gave the commandment to Adam; Eve had not been created yet! Adam had a choice of immortality from the beginning; EVERY decision has cause and effect. Also, note:
Genesis 2:25 And the man and his wife were both naked and were not ashamed. (NASB)
Genesis 3:1 Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” 2 The woman said to the serpent, “From the fruit of the trees of the garden we may eat; 3 but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” 4 The serpent said to the woman, “You surely will not die! 4 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed FIG LEAVES (emphasis mine) together and made themselves loin coverings. (NASB)
Obviously, Adam taught the commandment spoken to him by God; Eve CLEARLY knew the rule (although she added to it: “or touch it” in v3b), but the DESIRE to obtain something forbidden (i.e., the false promise of having the mind of God) overtook her. Adam certainly had no backbone to say no; that reminds me of a majority of men today — spiritually and morally bankrupt!
Bottom line: They BOTH partook of the fruit of the tree of knowledge of good and evil and immediately became MORTAL and ashamed of their nakedness. What was the first thing they did? They gathered leaves from the tree closest to them and fashioned loin coverings! Folks, the tree of the knowledge of good and evil was a FIG TREE!
Flashing back to that eventful day on 14 Abib in 36 CE… Most think that Christ was crucified in accordance with Roman law. That flies in the face of Christ’s proclamation regarding His fulfilling Torah in Matthew 5:17-19, doesn’t it? Pilate washed his hands of the affair. So, what was Christ’s alleged crime?
Matthew 26:59 Now the chief priests and the whole Council [=Great Sanhedrin] kept trying to obtain false testimony against Jesus, so that they might put Him to death. 60 They did not find any, even though many false witnesses came forward. But later on two came forward, 61 and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” 62 The high priest [=Yosef ben Caiaphas] stood up and said to Him, “Do You not answer? What is it that these men are testifying against You?” 63 But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” 64 Jesus said to him, “You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; 66 what do you think?” They answered, “He deserves death!” (NASB)
So, Christ’s alleged crime was blasphemy, which is a crime worthy of/punishable by death (v66) as He confirmed that He is the prophesied “Son of Man” [=Son of God]. Then, we have these two exchanges:
John 19:1 Pilate then took Jesus and scourged Him. 2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; 3 and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face. 4 Pilate came out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” 5 Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!” 6 So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” 7 The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.” (NASB)
So, what is that Law referenced in v7?
Deuteronomy 21:22 “If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, 23 his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the Lord your God gives you as an inheritance. (NASB)
See what transpires next:
John 19:13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Behold, your King!” 15 So they cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”
16 So he then handed Him over to them [=the Jews, specifically the Council of the Great Sanhedrin] to be crucified. 17 They took Jesus, therefore, and He went out, bearing His own cross [Gr. stauros; =crossbar; Lat. patibulum], to the place called the Place of a Skull, which is called in Hebrew, Golgotha. 18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between. (NASB)
So, the tree on which Christ and the two criminals were hung was the cursed and withered fig tree — which was likely the original tree of the knowledge of good and evil from the Garden of Eden! Why was this done in this manner?
Galatians 3:13 Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “Cursed is everyone who hangs on a tree” — 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith. (NASB)
What an impressive picture through symbolism! Man was created and intended to live forever; that ended as mortality was introduced when Adam and Eve partook from the fig tree, the tree of the knowledge of good and evil! Christ cursed that tree that led to death for all of mankind, then that Lamb of God became a “curse of the Law” so that believers in Him — including Gentiles — may receive Salvation and everlasting life! His First Coming was about overcoming death and providing Salvation!
John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” (NASB)
Matthew 23:29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ 31 So you testify against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of the guilt of your fathers. 33 You serpents, you brood of vipers, how will you escape the sentence of [lit. Gehenna]? 34 “Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 36 Truly I say to you, all these things will come upon this generation. (NASB)
One parting question: How did we end up with Christ’s crucifixion being symbolized by a Latin cross? Because the RCCusurped everything that is “Christian” and applied their own esotericsymbology and “sacred mysteries” as well as false traditions (embellishments not in the Scriptures), precepts of men (manufactured theology), and doctrines of demons (assimilatedpaganism); the Scriptures explicitly warn against all of these. Many of these false teachings carried over to Protestant churches after the Reformation. No modern church nor synagogue teaches the whole truth; truth mixed with lies are still lies! The TRUE early church was called The Way — to the Jew first and also the Greek (Gentiles); practically everything Hebraic has been eradicated and replaced in our “Christian” churches. It is in good company with modern Judaism… Belial is proud of his handiwork.
2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, 4 and will turn away their ears from the truth and will turn aside to myths. (NASB)
We have arrived, folks! #QuestionEverything
Be sure to examine the articles, calendrical documents, maps, and figures in the following series:
But, arguably, the paramount finding was that of the calendrical texts, which are noticeably absent in the canonized Bible. Why is this so important? Because God Most High (Heb. El Elyon) performs His works on His appointed times (Heb. mo’edim); this discovery filled a knowledge gap which had been elusive for nearly two millennia! This key information will ensure that God’s elect — those written in the Book of Life (Heb. Sefer HaChaim) — will not be deceived by Belial and his sons of darkness. Even today, the world follows the pagan Gregorian calendar and the Jewry follows a Babylonian calendar. Review my article entitled It’s About Time for more information.
These are some of the key manuscripts from the DSS:
4Q320 (p.402) and 4Q321 (p.406) describing a solar calendar of 364 yomim, when the priestly divisions (Heb. mishmarot) served, and the 354 yomim lunar cycles. If you skipped my article It’s About Time, now would be a good time to review it. It explains the difference between a Biblical yom and a modern SI day, which makes a 364 yomim calendar possible and still applicable.
4Q319 (p.420) describing the jubilees with the priestly division serving on 1 Abib, the Biblical New Year’s Day. It is important to understand the jubilees, or weeks of years, as Daniel’s 70 “weeks” is actually referring to a period of 3,430 years (i.e., 70 x 49 = 3,430).
The fact that this reconciliation is possible proves that this calendar is still valid and is in play from an eschatological perspective.
After three years, the lunar cycle is 30 yomim deficient and realigns with the 364 yomim solar calendar. This evokes a Heavenly sign (Heb. ‘ot); that is, a full moon on 1 Abib; refer to the DSS Jubilees document above for details. We will actually witness that sign the evening of March 21, 2019. Also, on the evening of April 7th (18 Abib), Cycle 1 of 6 of the priestly divisions will commence. The priestly divisions are significant because it provides a vital clue as to when John the (Water) Immerser was conceived, which is critical in deciphering both Christ’s conception as well as His birth!
It is a miracle that these calendrical documents were made publicly available. The two entities — that controlled and had the most to lose regarding the truth contained within them — allowed them to be published. They must have thought they were irrelevant in modern times; they could not have been more wrong! In that regard, I highly recommend The Dead Sea Scrolls Deception by Baigent and Leigh. The authors were eerily spot on in the handling, translating, and publishing the DSS manuscripts. Of course, this book was panned by “Biblical scholars” and “theologians.”
Be sure to examine the articles, calendrical documents, maps, and figures in the following series:
Leviticus 23:39 “On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord [lit. Yahoah] for seven days, with a rest on the first day and a rest on the eighth day. 40 Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord [lit. Yahoah] your God [lit. Elohim] for seven days. 41 You shall thus celebrate it as a feast to the Lord [lit. Yahoah] for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month. 42 You shall live in booths [lit. sukkot] for seven days; all the native-born in Israel shall live in booths, 43 so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the Lord [lit. Yahoah] your God [lit. Elohim].” (NASB)
Let’s explore some of the Biblical passages referencing this festival. The first mention of sukkot or booths is found in Genesis 33:17; it explains how the ancient settlement of Succoth derived its name:
Genesis 33:17 Jacob (Heb. Ya’akov) journeyed to Succoth, and built for himself a house and made booths for his livestock; therefore the place is named Succoth. (NASB)
To add more detail to the key passage in the opening of this article:
Leviticus 23:33 Again the Lord [lit. Yahoah] spoke to Moses, saying, 34 “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord [lit. Yahoah]. 35 On the first day is a holy convocation; you shall do no laborious work of any kind. 36 For seven days you shall present an offering by fire to the Lord [lit. Yahoah]. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord [lit. Yahoah]; it is an assembly. You shall do no laborious work. (NASB)
Exodus 23:14 “Three times a year you shall celebrate a feast to Me. 15 You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib [not Nisan], for in it you came out of Egypt. And none shall appear before Me empty-handed. 16 Also you shall observe the Feast of the Harvest of the first fruits of your labors [aka Latter Firstfruits or the Feast of Weeks (Heb. Shavu’ot] from what you sow in the field; also the Feast of the Ingathering at the end of the year [aka the Feast of Booths] when you gather in the fruit of your labors from the field. 17 Three times a year all your males shall appear before the Lord [lit. Yahoah] God [lit. Elohim]. (NASB)
Exodus 34:22 You shall celebrate the Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year. (NASB)
But, why are sukkot associated with this festival? It all has to do with remembrance of the Israelites wandering through the desert wilderness for forty years — a generation — living in temporary dwellings (hence, the sukkot). After all the miracles they had witnessed firsthand, they acted like insolent children who did not trust Yahoah nor follow His commandments:
Numbers 32:10 So the Lord’s [lit. Yahoah’s] anger burned in that day, and He swore, saying, 11 ‘None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham (Heb. ‘Avraham), to Isaac (Heb. Yitzhak) and to Jacob (Heb. Ya’akov); for they did not follow Me fully, 12 except Caleb (Heb. Kalev) the son of Jephunneh the Kenizzite and Joshua the son of Nun (Heb. Yehoshu’a ben Nun), for they have followed the Lord [lit. Yahoah] fully.’ 13 So the Lord’s [lit. Yahoah’s] anger burned against Israel, and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the Lord [lit. Yahoah] was destroyed. 14 Now behold, you have risen up in your fathers’ place, a brood of sinful men, to add still more to the burning anger of the Lord against Israel. 15 For if you turn away from following Him, He will once more abandon them in the wilderness, and you will destroy all these people.” (NASB)
Sukkot was also a time for the Law (Heb. Torah) to be read to ALL of Israel — men, women, and children:
Deuteronomy 31:9 So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel. 10 Then Moses commanded them, saying, “At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, 11 when all Israel comes to appear before the Lord your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. 12 Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the Lord your God, and be careful to observe all the words of this law. 13 Their children, who have not known, will hear and learn to fear the Lord your God, as long as you live on the land whichyou are about to cross the Jordan to possess.” (NASB)
Ezra 3:1 Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem. 2 Then Jeshua [lit. Yeshua, shortened form of Yehoshu’a] the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God [lit. Elohim] of Israel to offer burnt offerings on it, as it is written in the law [lit. Torah] of Moses, the man of God [lit. Elohim]. 3 So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord [lit. Yahoah], burnt offerings morning and evening. 4 They celebrated the Feast of Booths [lit. ChagSukkot], as it is written, and offered the fixed number of burnt offerings daily, according to the ordinance, as each day required; 5 and afterward there was a continual burnt offering, also for the new moons [lit. chodesh; =months] and for all the fixed festivals of the Lord [lit. Yahoah] that were consecrated, and from everyone who offered a freewill offering to the Lord [lit. Yahoah]. (NASB)
The reason why these FIXED festivals of Yahoah were reinstituted was that the sons of Israel “were terrified because of the peoples of the lands.” In fact, these festivals are fixed on the same month, same day(s), and same day(s) of the week in perpetuity! Revisit the Qumran calendar. That is NOT the case with the Masoretic (Babylonian) calendar observed by the modern Jewry. In fact, the fourth (or tenth!) month is named for the Babylonian deity Tammuz; that is an ABOMINATION (Exodus 20:3)! Read the upper portion of my post entitled “Why explore the Qumran calendar?“
Further confirmation of the restoration of the appointed times is found in Nehemiah:
Nehemiah 8:13 Then on the second day the heads of fathers’ households of all the people, the priests and the Levites were gathered to Ezra the scribe that they might gain insight into the words of the law. 14 They found written in the law how the Lord had commanded through Moses that the sons of Israel should live in booths during the feast of the seventh month. 15 So they proclaimed and circulated a proclamation in all their cities and in Jerusalem, saying, “Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees, to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. 17 The entire assembly of those who had returned from the captivity made booths and lived in them. The sons of Israel had indeed not done so from the days of Joshua the son of Nun to that day. And there was great rejoicing. 18 He read from the book of the law of God daily, from the first day to the last day. And they celebrated the feast seven days, and on the eighth day there was a solemn assembly according to the ordinance. (NASB)
Note how the modern Jewry corrupts the TaNaKh (OT) through their version of the “four species.” Compare that to v15. Also, perform a Google search on sukkah images; none are as is described in the Scriptures. They do not “follow the Law” as they proclaim; they do what is convenient like in most other religions; they desire to have their “ears tickled” (2 Timothy 4:1-5 concentrating on v3). Also, v17b is significant: “The sons of Israel had indeed NOT (emphasis mine) done so from the days of Joshua the son of Nun to that day.“
John 7:2 Now the feast of the Jews, the Feast of Booths, was near.
14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15 The Jews then were astonished, saying, “How has this man become learned, having never been educated?” 16 So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17 If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 18 He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.
19 “Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” (NASB)
Verse 19a bears repeating: “Did not Moses give you the Law, and yet none of you carries out the Law?” Again, some things never change! Their actions did not live up to their lip service; that is how the Word is corrupted by “rabbinic sages” in the Babylonian Talmud (Heb. Talmud Bavli). Babylonian calendar. Babylonian Talmud. Mystery Babylon! Why else would Jerusalem be referenced as Sodom and Egypt (Revelation 11:8)?
Zechariah 14:9 And the Lord [lit. Yahoah] will be king over all the earth; in that day the Lord [lit. Yahoah] will be the only one, and His name the only one.
16 Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord [lit. Yahoah] of hosts, and to celebrate the Feast of Booths. 17 And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the Lord [lit. Yahoah] of hosts, there will be no rain on them. 18 If the family of Egypt does not go up or enter, then no rain will fall on them; it will be the plague with which the Lord [lit. Yahoah] smites the nations who do not go up to celebrate the Feast of Booths. 19 This will be the punishment of Egypt, and the punishment of all the nations who do not go up to celebrate the Feast of Booths. (NASB)
As promised, this section will be wrapped up with a brief discussion of the three pilgrimage festivals (Heb. ShaloshRegalim; =three feet) required annually by ALL sons of Israel. Why “three feet?” Because if you remove a proverbial leg from a three-legged stool, it falls — meaning that these three festivals are the cornerstone of Judeo-Christianity:
Deuteronomy 16:1 “Observe the month of Abib [NOT Nisan!] and celebrate the Passover to the Lord [lit. Yahoah] your God [lit. Elohim], for in the month of Abib the Lord [lit. Yahoah] your God [lit. Elohim] brought you out of Egypt by night. 2 You shall sacrifice the Passover to the Lord [lit. Yahoah] your God [lit. Elohim] from the flock and the herd, in the place where the Lord [lit. Yahoah] chooses to establish His name. 3 You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt. 4 For seven days no leaven shall be seen with you in all your territory, and none of the flesh which you sacrifice on the evening of the first day shall remain overnight until morning. 5 You are not allowed to sacrifice the Passover in any of your towns which the Lord [lit. Yahoah] your God [lit. Elohim] is giving you; 6 but at the place where the Lord [lit. Yahoah] your God [lit. Elohim] chooses to establish His name, you shall sacrifice the Passover in the evening at sunset, at the time that you came out of Egypt. 7 You shall cook and eat it in the place which the Lord [lit. Yahoah] your God [lit. Elohim] chooses. In the morning you are to return to your tents. 8 Six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord [lit. Yahoah] your God [lit. Elohim]; you shall do no work on it.
9 “You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing [barley] grain. 10 Then you shall celebrate the Feast of Weeks to the Lord [lit. Yahoah] your God [lit. Elohim] with a tribute of a freewill offering of your hand, which you shall give just as the Lord [lit. Yahoah] your God [lit. Elohim] blesses you; 11 and you shall rejoice before the Lord [lit. Yahoah] your God [lit. Elohim], you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the Lord [lit. Yahoah] your God [lit. Elohim] chooses to establish His name. 12 You shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes.
13 “You shall celebrate the Feast of Booths seven days after you have gathered in from your threshing floor and your wine vat; 14 and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns. 15 Seven days you shall celebrate a feast to the Lord [lit. Yahoah] your God [lit. Elohim] in the place which the Lord [lit. Yahoah] chooses, because the Lord [lit. Yahoah] your God [lit. Elohim] will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.
16 “Three times in a year all your males shall appear before the Lord [lit. Yahoah] your God [lit. Elohim] in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord [lit. Yahoah] empty-handed. 17 Every man shall give as he is able, according to the blessing of the Lord [lit. Yahoah] your God [lit. Elohim] which He has given you. (NASB)
With as many times as the Tetragrammaton was employed in just this one passage, does anyone honestly think that we were to forget His Name because it was so sacred? Absolutely NOT! The commandment is:
“You shall not take the name (Heb. HaShem) of the Lord your God IN VAIN (emphasis mine), for the Lord will not leave him unpunished who takes His name in vain.” (Exodus 20:7; Deuteronomy 5:11)
He wants us to know Him, His Name, and to have a personal relationship with Him through prayer and obeying His commandments.
Note the use of Adonai in the HaShem reference above. This is the reason why “the Lord” is translated for the Tetragrammaton. Read further in that section:
“As pronunciation of the Tetragrammaton came to be avoided in the Hellenistic period, Jews may have begun to drop the Tetragrammaton when presented alongside Adonai and subsequently expand it to cover for the Tetragrammaton in the forms of spoken prayer and written scripture. Owing to the expansion of chumra (the idea of ‘building a fence around the Torah’), Adonai itself has come to be too holy to say for Orthodox Jews, leading to its replacement by HaShem (‘The Name’).” — Wikipedia, “Names of God in Judaiam,” “Adonai” section.
Again, false traditions and precepts of men exceeded what was required by manufactured Jewish law (Heb. Halakha). In doing so, the TRUE pronunciation of the Tetragrammaton was lost and forgotten until the discovery of a DSS fragment in Greek, which confirmed that the Hebrew “vav” was pronounced like the Koine Greek “omega.” He did say that He is the “Alpha and Omega,” right (Revelation 22:13)? The Greek ‘Ιαω (iota-alpha-omega) is consistent with the Hebrew Yahoah. Furthermore, reciting “Adonai” invokes the Greek Adonis, who was synonymous with the Babylonian Tammuz.
“The annual wailing for Tammuz was very ancient and very widespread, even mentioned in the Bible (Ezekiel 8:14 and possibly Isaiah 17:10). In the Levant Tammuz was called ‘adoni, ‘Lord’ — hence the Greek Adonis.” — Garder, John and John Maier, “Gilgamesh,” p.154
There is the Mystery Babylon tie-in again. False traditions. Precepts of men. Doctrines of demons. It is right before our eyes, yet most do not perceive it.
Returning to the Shalosh Regalim… Why these three? Let’s examine what has/will occur during these festivals in accordance with God’s calendar:
The Memorial/Day of Blasting/Shouting (Heb. Zichron/YomTeru’ah) strongly points to the Second Coming and the commencement of Christ’s millennial reign, and the Day of Atonement (Heb. Yom Kippur) likewise points to Judgment Day as judgment is the flip-side of atonement. By the process of elimination (but it is much more than that!), the Feast of Booths points to the Marriage Supper of the Lamb. As Christ was crucified on Passover — representative of an unblemished (sinless), one year old (His Earthly ministry lasted 1.58 years), male paschal lamb, that is how the moniker of the Lamb of God was applied. This allusion was confirmed in the foreshadowing of John 1:29,36:
John 1:29 The next day he saw Jesus [lit. ‘Iesous; =Joshua] coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ 31 I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” 32 John [lit. ‘Ióannés] testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ 34 I myself have seen, and have testified that this is the Son of God.”
35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus [lit. Joshua] as He walked, and said, “Behold, the Lamb of God!” (NASB)
Before moving on, this passage requires further examination:
In v29b, how can Christ “… take away the sin of the world?” The incarnate Christ is the Suffering Servant of Isaiah 53. He was the only sinless person conceived and born on this Earth — not Mary (Heb. Miryam) nor anyone else as some churches falsely teach. Most Catholics assume that the Immaculate Conception refers to Christ — not Mary. Only He is our Salvation and Redeemer through His Blood shed so that believers in Him may have eternal life (John 3:16-21 concentrating on vv16-17).
What does v33b mean when it states that: “He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit?” The Hebrew Mashiach and Greek Christos both mean “Anointed One.” Yehoshu’a — immediately after His tevilah — was immersed in something that no king or priest of Israel could — He was anointed with the Holy Spirit while the rest were anointed with fresh olive oil and fine spices (Exodus 30:22-33). The Scriptures also state that Christ immerses in Spirit and fire (Matthew 3:11; Luke 3:16). Believers are immersed in the Holy Spirit; the destiny of unbelievers is the lake of fire (Heb. Gehenna) on Judgment Day. Choose life and believe in Him!
In v34 it speaks of the “Son of God.” Only two people in the entirety the Bible were bestowed with that title: this first was Adam (Luke 3:38), and the second was Christ (numerous references). The fallen angels of Genesis 6:1-4 concentrating on vv2,4 were also referenced as “sons of God” as they were created in Heaven on Yom Rishon.
Returning to the Marriage Supper… Sukkah is translated as booth, canopy, hut, lair, pavilion, and shelter according to the New American Standard (NAS) Concordance. In fact, several Hebrew words convey this concept. In the NT, the Greek word is skéné meaning a tent, booth, tabernacle, abode, dwelling, mansion, and habitation.
This is the only feast that employs a canopy (Heb. chuppah). It “symbolizes the home the couple will build together.” A Jewish wedding is comprised of two distinct phases: 1) sanctification/dedication and 2) marriage. The three occurrences of this word are found in:
All three passages may be found here for your convenience.
Okay, so who’s getting married, and who are the invited guests? The answers to these questions reveal two more false teachings in Christianity. This is what the Bible states regarding the Bride (of Christ) — the wife of the Lamb:
Revelation 21:9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.”
10 And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11 having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. 12 It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. 13 There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. 14 And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb. (NASB)
So, the Bride is definitely New Jerusalem — NOT the “body of Christ” (=the church/believers) as is erroneously taught in most Christian churches. There will be a New Heaven and a New Earth, and the New Jerusalem will descend from the former to the latter. It’s the elect (=chosen ones/saints) who are invited to the wedding feast after the Judgment Day! Folks, our domain is on Earth — whether the current incarnation or the New Earth that is to come. WE DO NOT GO TO HEAVEN! We have been deceived! What does Revelation 19 state?
Revelation 19:7 “Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me, “These are true words of God.” 10 Then I fell at his feet to worship him. But he said to me, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus [lit. Joshua]; worship God. For the testimony of Jesus [lit. Joshua] is the spirit of prophecy.” (NASB)
If the church or body of believers were the Bride, then who would be invited to the Marriage Supper of the Lamb?
Matthew 22:14 For many are called [lit. invited], but few are chosen. (NASB)
Matthew 22:30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. (NASB)
The elect/saints/chosen ones will be “like the angels in Heaven” and “neither marry nor are given in marriage.” Is Christ a liar or are our churches with their false traditions, precepts of men, and doctrines of demons?
This message is similar to the Parable of the Ten Virgins. What is Christ Himself going to say to the majority who consider themselves “Judeo-Christians?”
Matthew 25:12 But he answered, ‘Truly I say to you, I do not know you.’ (NASB)
Just imagine hearing those words uttered by the Son of God… Wow! Do those who will be resurrected from the dead or the living who will be caught up — IMMEDIATELY AFTER THE TRIBULATION — reside in Heaven? NO! We will tabernacle with Christ in the New Jerusalem on the New Earth after His millennial reign! THAT is what the Scriptures state; anything else is a false teaching!
A parting thought… Although we must take the Talmud with a HUGE grain of salt as was discussed earlier, the following does fascinate me. Jewish eschatology expects that Leviathan will be slain and that her skin will be used as a covering for a sukkah. The most pertinent quote from that article is as follows:
“In the Talmud Baba Bathra 75a it is told that the Leviathan will be slain and its flesh served as a feast to the righteous in [the] Time to Come, and its skin used to cover the tent where the banquet will take place. The festival of Sukkot (Festival of Booths) therefore concludes with a prayer recited upon leaving the sukkah (booth): ‘May it be your will, Lord[/Adonai] our God and God of our forefathers, that just as I have fulfilled and dwelt in this sukkah, so may I merit in the coming year to dwell in the sukkah of the skin of Leviathan. Next year in Jerusalem.’”
Folks, this great banquet on Sukkot is none other than the Marriage Supper of the Lamb between Christ and New Jerusalem described in Revelation! I believe they got this one right… (although we still have at least 1,007 years to go!).
Leviticus 23:26 The Lord [lit. Yahoah] spoke to Moses, saying, 27 “On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord. 28 You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord [lit. Yahoah] your God [lit. Elohim]. 29 If there is any person who will not humble himself on this same day, he shall be cut off from his people. 30 As for any person who does any work on this same day, that person I will destroy from among his people. 31 You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. 32 It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.” (NASB)
Leviticus 23:29 If there is any person who will not humble himself on this same day, he shall be cut off from his people. 30 As for any person who does any work on this same day, that person I will destroy from among his people. (NASB)
Even with its importance, it is not one of the three pilgrimage festivals (Heb. Shalosh Regalim); therefore, I personally reject the notion of its being holier than the other appointed times (Heb. mo’edim).
Nowhere in the TaNaKh (OT) does it state that Yom Kippur is a fast day (Heb. tsom). Many have falsely stated that “afflict your soul” in Leviticus 16:29 — in the KJV, for example — implies fasting. The better translation is “humble your soul” as in NASB. The actual Hebrew word is anah; see here. However, if one would prefer to fast on Yom Kippur, there is nothing prohibiting it, either.
The term scapegoat (Heb. Azazel), which is a misnomer introduced in the KJV, originates from the following Biblical practice on Yom Kippur when one of two goats is selected by lot to serve as the scapegoat to carry the sins of Israel into the desert wilderness to the east of Jerusalem while the other serves as the sin offering:
Leviticus 16:7 He shall take the two goats [lit. sa’iyrim; pl. of sa’iyr] and present them before the Lord [lit. Yahoah] at the doorway of the tent of meeting. 8 Aaron shall cast lots for the two goats [lit. sa’iryim], one lot for the Lord [lit. Yahoah] and the other lot for the scapegoat [lit. Azazel]. 9 Then Aaron shall offer the goat [lit. sa’iyr] on which the lot for the Lord [lit. Azazel] fell, and make it a sin offering. 10 But the goat [lit. sa’iyr] on which the lot for the scapegoat [lit. Azazel] fell shall be presented alive before the Lord [lit. Yahoah], to make atonement upon it, to send it into the wilderness as the scapegoat [lit. Azazel]. (NASB)
1 Enoch 8:1 And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals〈of the earth〉and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all coloring tinctures.
1 Enoch 9:6 Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn.
Essentially, Azazel was the father of blacksmithing (esp. for warfare), jewelry, and make-up; he was not to divulge that information to humankind. But, here is the coup de grâce in v8 below:
1 Enoch 10:4 And again the Lord said to Raphael: “Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein. 5. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. 8. And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.”
Wow! That last sentence certainly casts Yom Kippur in a different light, doesn’t it? So, the “scapegoat” of the KJV was actually a reference to a fallen angel named Azazel unto which all of humanity’s sins were ascribed! That certainly lends more credence to the canonicity of 1 Enoch (not to mention that Jude 1:14-15 quotes 1 Enoch 1:9).
Another item of note was that the Hebrew word for a “male goat” (Heb. attud) was not used in the Leviticus 16:7-10 passage; instead, the term employed was sa’iyr (pl. sa’iyrim) meaning “devil.” It is the basis for the mythological beast known as a satyr; Pan is an example. What is even more interesting is that Pan is associated with the Banias spring at the foot of Mount Hermon, which is a tributary of the Jordan River (Heb. Nahar HaYarden). The River Jordan could not have served as a gathering of “living water” (Heb. mikveh) without this spring. More information on Christ’s full-body immersion (Heb. tevilahFeast of New Wine (Heb. Chag Tirosh).
Now, with a different understanding…
Leviticus 16:20 “When he [Aaron] finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat [lit. sa’iyr]. 21 Then Aaron shall lay both of his hands on the head of the live goat [lit. sa’iyr], and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [lit. sa’iyr] and send it away into the wilderness by the hand of a man who stands in readiness. 22 The goat [lit. sa’iyr] shall bear on itself all their iniquities to a solitary land; and he shall release the goat [lit. sa’iyr] in the wilderness. (NASB)
Leviticus 25:1 The Lord [lit. Yahoah] then spoke to Moses at Mount Sinai, saying, 2 “Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord [lit. Yahoah]. 3 Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, 4 but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard. 5 Your harvest’s aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. 6 All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. 7 Even your cattle and the animals that are in your land shall have all its crops to eat. (NASB)
Leviticus 25:18 ‘You shall thus observe My statutes and keep My judgments, so as to carry them out, that you may live securely on the land. 19 Then the land will yield its produce, so that you can eat your fill and live securely on it. 20 But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?” 21 then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years. 22 When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in. (NASB)
Every forty-nine years, or seven “weeks of years,” a Jubilee year (Heb. yobel) is marked by the sounding of ram horns (Heb. shofr’ot) during Yom Kippur on the last year of the “week of release.” All Israeli property is to be returned to each family every jubilee among other things; it is certainly a time of second chances and redemption! God meant for His people to be redeemed. (But, this is no longer practiced today. So, does the modern Jewry REALLY follow the Law as they claim? Only when it is considered convenient and/or advantageous — just like most other religions).
Leviticus 25:8 ‘You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. 9 You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 10 You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. 11 You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. 12 For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.
13 ‘On this year of jubilee each of you shall return to his own property. 14 If you make a sale, moreover, to your friend or buy from your friend’s hand, you shall not wrong one another. 15 Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. 16 In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. 17 So you shall not wrong one another, but you shall fear your God; for I am the Lord your God. (NASB)
The Law of Redemption
Leviticus 25:23 ‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me. 24 Thus for every piece of your property, you are to provide for the redemption of the land.
25 ‘If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold. 26 Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption, 27 then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property. 28 But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.
29 ‘Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year. 30 But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee. 31 The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee. 32 As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession. 33 What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel. 34 But pasture fields of their cities shall not be sold, for that is their perpetual possession.
Of Poor Countrymen
35 ‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you. 36 Do not take usurious interest from him, but revere your God, that your countryman may live with you. 37 You shall not give him your silver at interest, nor your food for gain. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
39 ‘If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave’s service. 40 He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 41 He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers. 42 For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale. 43 You shall not rule over him with severity, but are to revere your God. 44 As for your male and female slaves whom you may have — you may acquire male and female slaves from the pagan nations that are around you. 45 Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 46 You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.
Of Redeeming a Poor Man
47 ‘Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger’s family, 48 then he shall have redemption right after he has been sold. One of his brothers may redeem him, 49 or his uncle, or his uncle’s son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself. 50 He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him. 51 If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption; 52 and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption. 53 Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight. 54 Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him. 55 For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the Lord your God. (NASB)
Judgment Day (aka “the Great and Terrible Day of the Lord”)
Now that the topic of atonement and redemption have been discussed in regard to Yom Kippur, let’s discuss the flip-side of what is to come: Judgment Day. Those two words strike dreadful fear in most everyone. And, it should to a degree as it is literally everyone’s “day in court” before the living God — both for the righteous and the wicked. The only ones who will NOT participate in Judgment Day are those who will be beheaded for their testimony of Christ during the Great Tribulation, will be part of the FIRST resurrection, and who will serve as priests during Christ’s literal Millennial Reign; see Revelation 20:1-6. Regardless, for those who truly believe in Christ (and He will inspect our hearts!) there is absolutely NOTHING to fear — because we will be granted Grace, which is a judicial pardon or clemency. With Grace, it is as if our “crimes” (i.e., sins) had never occurred; we are completely absolved. Isn’t that a comforting thought? That is the true meaning of the following passage:
John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 19 This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” (NASB)
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.
6 There came a man sent from God, whose name was John [lit. ‘Ióannés]. 7 He came as a witness, to testify about the Light, so that all might believe through him. 8 He was not the Light, but he came to testify about the Light.
9 There was the true Light which, coming into the world, enlightens every man. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
The Word Made Flesh
14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John [lit. ‘Ióannés] testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’” 16 For of His fullness we have all received, and grace upon grace. 17 For the Law was given through Moses; grace and truth were realized through Jesus [lit. ‘Iesous] Christ. 18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. (NASB)
Let’s fast forward to the End Times… In a nutshell, the following will occur:
Regarding Yom Kippur, what is important to note is Judgment Day (aka “the Great and Terrible Day of the Lord [lit. Yahoah]”). It is “great” for those written in the Book of Life but “terrible” for those who are not! In that passage in Malachi, Elijah is one of the Two Witnesses of Revelation who will appear mid-Tribulation; the other is Enoch. Neither has experienced death as both were taken up into Heaven in preparation of their prophesying for 1,260 yomim (slightly less than 42 months). However, Leviathan will certainly kill them (Revelation 11:3-13 concentrating on vv7-10). Besides Christ Himself, they are the only two born of this Earth residing in Heaven. Note, however, in v5 that they are no longer quite human as literal fire will come from their mouths to devour their enemies. Note also in v8 that Jerusalem is mystically called Sodom and Egypt because modern Israel covertly practices Babylonian paganism — including the mysticism of Kabbalah to this day. This is further proof that Jerusalem — and by extension Israel — is Mystery Babylon; hence, the requirement for an undefiled New Jerusalem!
Christ will certainly act as the final judge/authority on Judgment Day:
John 5:19 Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21 For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22 For not even the Father judges anyone, but He has given all judgment to the Son, 23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. (NASB)
Although this passage is speaking directly of ancient Babylon, it is also prophetic as modern Jerusalem is Mystery Babylon:
Judgment on the Day of the Lord
Isaiah 13:6 Wail, for the day of the Lord [lit. Yahoah] is near! It will come as destruction from the Almighty. 7 Therefore all hands will fall limp, And every man’s heart will melt. 8 They will be terrified, Pains and anguish will take hold of them; They will writhe like a woman in labor, They will look at one another in astonishment, Their faces aflame. 9 Behold, the day of the Lord [lit. Yahoah] is coming, Cruel, with fury and burning anger, To make the land a desolation; And He will exterminate its sinners from it. 10 For the stars of heaven and their constellations Will not flash forth their light; The sun will be dark when it rises And the moon will not shed its light. 11 Thus I will punish the world for its evil And the wicked for their iniquity; I will also put an end to the arrogance of the proud And abase the haughtiness of the ruthless. 12 I will make mortal man scarcer than pure gold And mankind than the gold of Ophir. 13 Therefore I will make the heavens tremble, And the earth will be shaken from its place At the fury of the Lord [lit. Yahoah] of hosts In the day of His burning anger. 14 And it will be that like a hunted gazelle, Or like sheep with none to gather them, They will each turn to his own people, And each one flee to his own land. 15 Anyone who is found will be thrust through, And anyone who is captured will fall by the sword. 16 Their little ones also will be dashed to pieces Before their eyes; Their houses will be plundered And their wives ravished. (NASB)
History certainly does repeat itself, and the adage holds true that:
“Those who cannot remember the past are condemned to repeat it.” — George Santayana in Reason in Common Sense, The Life of Reason, Vol.1
The “sons of Israel” have proven time and time again to have short-term memories throughout the Bible — to the point of not recognizing their own Messiah! However, we, as Christians must remember that they are “God’s Chosen,” and their hearts are currently hardened so that we may be adopted as “children of God” (Romans 11). There is no “replacement theology” in play as some churches incorrectly teach. The following passage states it well — we can choose Christ or Judgment…
Hebrews 10:26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. 28 Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay.” And again, “The Lord will judge His people.” 31 It is a terrifying thing to fall into the hands of the living God. (NASB)
Life and death, blessing and curse… CHOOSE LIFE!
Deuteronomy 30:19 I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, 20 by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.” (NASB)
Once Christ is rightfully recognized as the Messiah, it will realized there is no more need for a sacrificial system — including Yom Kippur! The Living God GAVE HIS OWN BLOOD FOR A NEW AND BETTER COVENANT!
Hebrews 9:11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (NASB)
Hebrews 7:26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. (NASB)
Leviticus 23:24 “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. 25 You shall not do any laborious work, but you shall present an offering by fire to the Lord [lit. Yahoah].’” (NASB)
Leviticus 23:23-25 quoted above certainly did not provide much detail, but the following passage fills in the gaps:
Numbers 29:1 ‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets [lit. teru’ah]. 2 You shall offer a burnt offering as a soothing aroma to the Lord [lit. Yahoah]: one bull, one ram, and seven male lambs one year old without defect; 3 also their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram, 4 and one-tenth for each of the seven lambs. 5 Offer one male goat for a sin offering, to make atonement for you, 6 besides the burnt offering of the new moon* [lit. new month] and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to their ordinance, for a soothing aroma, an offering by fire to the Lord [lit. Yahoah]. (NASB)
*Note: “New moon” in v6 is a mistranslation based on Masoretic practices regarding the sighting of the waxing crescent immediately following the new or dark moon. That has absolutely no Biblical basis; it should read “new month.” The Hebrew chodesh simply means “new/renew” in regard to a month. The Hebrew yareach literally means “moon.” Essentially, all references to a “new moon” in the TaNaKh (OT) is actually “new month” (Heb. chadash chodesh); “new moon” is a misnomer. The same holds true in the NT; the root is mén (note the inserted “lunar” in the definition) meaning “month.” The months certainly do not commence with new moons in the DSS calendar; see the latter three pages regarding the Lunar Cycles. In fact, the first month of the three-year cycle commences with a FULL MOON! A full moon occurring on 1 Abib is called a sign (Heb. ‘ot) in the Jubilee accounting of years. This Heavenly sign will be observed next year on the “evening” of March 21, 2019, as it marks the beginning of Lunar Cycle 1 of 3. The only time the Fingernail of God (FoG) appears on the first of a month is in the ninth month in Lunar Cycle 2 of 3; again, refer to the DSS calendar.
Along with shofar made from ram’s horns, two silver trumpets were instructed to be made along with how they should be utilized:
Numbers 10:1 The Lord spoke further to Moses, saying, 2 “Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out. 3 When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting. 4 Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you. 5 But when you blow an alarm, the camps that are pitched on the east side shall set out. 6 When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out. 7 When convening the assembly, however, you shall blow without sounding an alarm. 8 The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. 9 When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and be saved from your enemies. 10 Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God.” (NASB)
The power of these trumpets, shofar, and voices of the Israelite people were demonstrated at the Fall of Jericho:
Joshua 6:1 Now Jericho was tightly shut because of the sons of Israel; no one went out and no one came in. 2 The Lord said to Joshua, “See, I have given Jericho into your hand, with its king and the valiant warriors. 3 You shall march around the city, all the men of war circling the city once. You shall do so for six days. 4 Also seven priests shall carry seven trumpets of rams’ horns before the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city will fall down flat, and the people will go up every man straight ahead.”
6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests carry seven trumpets of rams’ horns before the ark of the Lord.” 7 Then he said to the people, “Go forward, and march around the city, and let the armed men go on before the ark of the Lord.” 8 And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets of rams’ horns before the Lord went forward and blew the trumpets; and the ark of the covenant of the Lord followed them. 9 The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while they continued to blow the trumpets. 10 But Joshua commanded the people, saying, “You shall not shout nor let your voice be heard nor let a word proceed out of your mouth, until the day I tell you, ‘Shout!’ Then you shall shout!” 11 So he had the ark of the Lord taken around the city, circling it once; then they came into the camp and spent the night in the camp.
12 Now Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew the trumpets; and the armed men went before them and the rear guard came after the ark of the Lord, while they continued to blow the trumpets. 14 Thus the second day they marched around the city once and returned to the camp; they did so for six days.
15 Then on the seventh day they rose early at the dawning of the day and marched around the city in the same manner seven times; only on that day they marched around the city seven times. 16 At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city. 17 The city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent. 18 But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it. 19 But all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of the Lord.” 20 So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat, so that the people went up into the city, every man straight ahead, and they took the city. 21 They utterly destroyed everything in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.
22 Joshua said to the two men who had spied out the land, “Go into the harlot’s house and bring the woman and all she has out of there, as you have sworn to her.” 23 So the young men who were spies went in and brought out Rahab and her father and her mother and her brothers and all she had; they also brought out all her relatives and placed them outside the camp of Israel. 24 They burned the city with fire, and all that was in it. Only the silver and gold, and articles of bronze and iron, they put into the treasury of the house of the Lord. 25 However, Rahab the harlot and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho.
26 Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.” 27 So the Lord was with Joshua, and his fame was in all the land. (NASB)
So, how does this appointed time apply today? The NT documents how trumpets/shofr’ot will play into the End Times. The first is the resurrection of the dead and the transformation of the living:
1 Corinthians 15:50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God;* nor does the perishable inherit the imperishable. 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. (NASB)
1 Thessalonians 4:14 For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus [lit. Joshua]. 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 18 Therefore comfort one another with these words. (NASB)
Matthew 24:29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other. (NASB)
This is corroborated in Mark 13:24-27. The term “rapture” originates with the Latin rapturo. As the NT is preserved in Koine Greek, that was not the word employed in the original Scriptures.
Revelation 8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and seven trumpets were given to them.
3 Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. 4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. 5 Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake.
6 And the seven angels who had the seven trumpets prepared themselves to sound them.
7 The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.
8 The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 9 and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed.
10 The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 11 The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.
12 The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way.
13 Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”
The Fifth Trumpet — The Bottomless Pit
9:1 Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. 2 He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. 3 Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. 4 They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. 5 And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. 6 And in those days men will seek death and will not find it; they will long to die, and death flees from them.
7 The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. 8 They had hair like the hair of women, and their teeth were like the teeth of lions. 9 They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. 10 They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. 11 They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.
12 The first woe is past; behold, two woes are still coming after these things.
The Sixth Trumpet — Army from the East
13 Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 one saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. 16 The number of the armies of the horsemen was two hundred million; I heard the number of them. 17 And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. 18 A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. 19 For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.
20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; 21 and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.
The Angel and the Little Book
10:1 I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. 4 When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, “Seal up the things which the seven peals of thunder have spoken and do not write them.” 5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, 7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.
8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.”
The Two Witnesses
11 Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2 Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.” 4 These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5 And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. 6 These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.
7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. 8 And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. 9 Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. 10 And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.
11 But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. 12 And they heard a loud voice from heaven saying to them, “Come up here.” Then they went up into heaven in the cloud, and their enemies watched them. 13 And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
14 The second woe is past; behold, the third woe is coming quickly.
The Seventh Trumpet — Christ’s Reign Foreseen
15 Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” 16 And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 17 saying, “We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. 18 And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.”
19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm. (NASB)
Note that verse 9:5 states that these ungodly locusts will torment the non-believers for five months. More importantly, believers with the seal of God on their foreheads in v4 remain untouched, but this proves — along with Matthew 24:29-31 and Mark 13:24-27 — that a pre-tribulation rapture is an impossibility. In fact, I believe that one false teaching will finalize what is known as the Great Apostasy. When many “Christians” see that the signs of Revelation are occurring without their being taken up beforehand, they will fall away from their faith in God.
1 Timothy 4:1 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. 4 For everything created by God is good, and nothing is to be rejected if it is received with gratitude; 5 for it is sanctified by means of the word of God and prayer. (NASB)
2 Thessalonians 2:1 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, 2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. 3 Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. 5 Do you not remember that while I was still with you, I was telling you these things? 6 And you know what restrains him now, so that in his time he will be revealed. 7 For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. 11 For this reason God will send upon them a deluding influence so that they will believe what is false, 12 in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.
13 But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. 14 It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.
16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 17 comfort and strengthen your hearts in every good work and word. (NASB)
Further proof lies in Revelation 11:3 when the two witnesses, Enoch and Elijah, appear on the scene and prophesy for twelve hundred and sixty days. So, although Yom Kippur and Sukkot will be fulfilled likely one after the other, Zichron Teru’ah will not — just as the appointed times (Heb. mo’edim) in the Spring were not fulfilled in chronological order, either.
Will these events occur on Zichron Teru’ah — even successive ones? On that, the Scriptures are inconclusive based on my current understanding, but Revelation 11:18 bears repeating:
Revelation 11:18 “And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.” (NASB)
Note that these “trumpet judgments” prophesied in Revelation 8-11 occur BEFORE Judgment Day, but that is the next topic… Stay tuned!
Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:
Leviticus 6:8 Then the Lord spoke to Moses, saying, 9 “Command Aaron and his sons, saying, ‘This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it. 10 The priest is to put on his linen robe, and he shall put on undergarments next to his flesh; and he shall take up the ashes to which the fire reduces the burnt offering on the altar and place them beside the altar. 11 Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it. 13 Fire shall be kept burning continually on the altar; it is not to go out. (NASB)
The least known of all the appointed times (Heb. mo’edim) is the Offering of Wood (Heb. KorbanEtzim). To learn more about what korban means; see here (note that wood is overlooked). As Torah clearly states above, the sacrificial altar and the fuel to keep it burning perpetually had to be provided for in some manner. Unfortunately, the calendrical passages describing when this event would occur would be lost to history if it were not for the discovery of the Dead Sea Scrolls, most of which are warehoused and/or on display at the Rockefeller Museum and the Shrine of the Book in Jerusalem. Four scrolls mention this mo’ed: The Temple Scroll (11Q19), the Reworked Pentateuch (4Q365), and portions of the priestly courses (Heb. mishmarot) in 4Q325 and 4Q327; the definitive date is contained in the latter:
“[On the twenty-firs]t (day) in (the fifth SIXTH month) is a Sabbath. On the twenty-second (day) in (the fifth SIXTH month) is the Festival of Oil. Af[ter the sab]bath … is the Offeri[ng of Wood].” (4Q327, Fragment 1, Column 2) Ibid.
Note: Corrections were made from the reconstructed Qumran calendar. There is no weekly Sabbath on the twenty-first day of the fifth month, but there is in the sixth. As we will discover, Vermes based his translation on the incorrect practice recorded by “rabbinic sages” in the Talmud, where this festival was observed in the fifth month of the Masoretic ecclesiastical calendar known by its Babylonian name Av.
As was presented last week, the Feast of New Oil (Heb. Chag Yitzhar) occurs on the twenty-second day of the sixth month — 49 days after the Feast of New Wine (Heb. Chag Tirosh), and as is stated above, the Wood Offering occurs “after the Feast of New Oil” (4Q325) and “after the (weekly) Sabbath” (4Q327). This means that it occurred on the twenty-ninth of the sixth month on the first day of the week. When reconciling that date with the pagan Gregorian calendar, that coincides with the “evening” of September 17th and the “morning” of September 18th; see here.
One additional piece of information leads up to the culmination of the festival itself; this is documented in the Reworked Pentateuch:
“And the Lord [lit. Yahoah] said to Moses, ‘Command the children of Israel, saying: When you enter the land which I am giving to you as an inheritance, and you dwell upon it securely, you shall bring wood for a burnt-offering and for all of the service of [the H]ouse which you shall build for Me in the land, to lay it on the altar of burnt-offering, [and] the calves … for Passover sacrifices and peace-offerings and thank-offerings and free-will offerings and burnt-offerings daily … and for the doors and for all the service of the House you shall offer … the festival of Oil, the twel[ve tribes] they shall offer wood … Those who offer on the first day shall be Levi and … [on the third day, Reu]ben and Simeon, [and on] the fou[rth] day …’” (4Q365, Fragment 23) from p.445 of “The Dead Sea Scrolls in English” by Geza Vermes
So, it appears days were appointed before the festival to present the wood offering from each of the twelve tribes of Israel. Is this practice mentioned elsewhere in the Bible?
Nehemiah 10:34 Likewise we cast lots for the supply of wood among the priests, the Levites and the people so that they might bring it to the house of our God, according to our fathers’ households, at fixed times annually, to burn on the altar of the Lord our God, as it is written in the law; 35 and that they might bring the first fruits of our ground and the first fruits of all the fruit of every tree to the house of the Lord annually, 36 and bring to the house of our God the firstborn of our sons and of our cattle, and the firstborn of our herds and our flocks as it is written in the law, for the priests who are ministering in the house of our God. (NASB)
Nehemiah 13:30 Thus I purified them from everything foreign and appointed duties for the priests and the Levites, each in his task, 31 and I arranged for the supply of wood at appointed times and for the first fruits. Remember me, O my God, for good. (NASB)
Note: Josephus employed the Greek term Xylophory, meaning “wood-bearing,” instead of Korban Etzim by the time of the First Jewish-Roman War in 66 CE; this proves that the Hellenization of Israel — including its paganism — was an expanding influence. The timing of the Wood Offering had changed from the 29th of the sixth month of the Qumran calendar to the 15th of the fifth month (Heb. Tu B’Av), or mid-August, recorded by “rabbinic sages” in the Mishnah. This became a time associated with marriage and pagan practices such as mid-summer bonfires. Do you see how the Law was continually corrupted? This is documented throughout the Scriptures. Are you beginning to see why modern Jerusalem — and by extension — Israel is Mystery Babylon?
Be sure to read the companion articles in the Mo’edim (appointed times) and Agricultural Feasts series:
This evening marks the commencement of the Feast of New [Olive] Oil (Heb. Chag Yitzhar) on the 22nd day of the sixth month on the first day of the week (“evening” of 9/10 and “morning” of 9/11). It is the last of four agricultural feasts of Israel with each occurring forty-nine (49) days apart, exclusive:
There are numerous references to these four crops together throughout the Bible; note that barley and wheat are at times combined under the generic term “grain.” The Levitical priests’ portion came from the first fruits of these (focusing on v12):
Numbers 18:11 This also is yours, the offering of their gift, even all the wave offerings of the sons of Israel; I have given them to you and to your sons and daughters with you as a perpetual allotment. Everyone of your household who is clean may eat it. 12 All the best of the fresh oil and all the best of the fresh wine and of the grain, the first fruits of those which they give to [lit. Yahoah], I give them to you. 13 The first ripe fruits of all that is in their land, which they bring to [lit. Yahoah], shall be yours; everyone of your household who is clean may eat it. (NASB)
A bountiful harvest of these four were the reward for obedience to Yahoah’s commandments:
Deuteronomy 11:13 “It shall come about, if you listen obediently to my commandments which I am commanding you today, to love the Lord [lit. Yahoah] your God [lit. Elohim] and to serve Him with all your heart and all your soul, 14 that He will give the rain for your land in its season, the early and late rain, that you may gather in your grain and your new wine and your oil. (NASB)
Revelation 6:6 And I heard something like a voice in the center of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.” (NASB)
One of Christ’s more memorable parables was in regard to the Ten Virgins in Matthew 25:1-12:
Matthew 25:1 “Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish, and five were prudent. 3 For when the foolish took their lamps, they took no oil with them, 4 but the prudent took oil in flasks along with their lamps. 5 Now while the bridegroom was delaying, they all got drowsy and began to sleep. 6 But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ 9 But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ 10 And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. 11 Later the other virgins also came, saying, ‘Lord, lord, open up for us.’ 12 But he answered, ‘Truly I say to you, I do not know you.'” (NASB)
As was mentioned above, olive oil was used for anointing and consecration. The recipe for anointing oil is as follows:
Exodus 30:22 Moreover, the Lord spoke to Moses, saying, 23 “Take also for yourself the finest of spices: of flowing myrrh five hundred shekels, and of fragrant cinnamon half as much, two hundred and fifty, and of fragrant cane two hundred and fifty, 24 and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin. 25 You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil. 26 With it you shall anoint the tent of meeting and the ark of the testimony, 27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 28 and the altar of burnt offering and all its utensils, and the laver and its stand. 29 You shall also consecrate them, that they may be most holy; whatever touches them shall be holy. 30 You shall anoint Aaron and his sons, and consecrate them, that they may minister as priests to Me. 31 You shall speak to the sons of Israel, saying, ‘This shall be a holy anointing oil to Me throughout your generations. 32 It shall not be poured on anyone’s body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. 33 Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.’” (NASB)
Extra virgin olive oil is made from the first pressing; regular olive oil is made from subsequent pressings. The former is used for anointing and lamp oil as well as for cosmetics. For more information on the olive pressing process, see here.
Matthew 26:36 Then Jesus came with them to a place called Gethsemane, and said to His disciples, “Sit here while I go over there and pray.” 37 And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. 38 Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.”
39 And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.” 40 And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not keep watch with Me for one hour? 41 Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.”
42 He went away again a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43 Again He came and found them sleeping, for their eyes were heavy. 44 And He left them again, and went away and prayed a third time, saying the same thing once more. 45 Then He came to the disciples and said to them, “Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners. 46 Get up, let us be going; behold, the one who betrays Me is at hand!” (NASB)
Fact #2: The mute and shaken Tsekharya returned home immediately after his weekly course was completed, and Elizabeth (Heb. Elisheba) conceived a son; see Luke 1:8-25.
Fact #3: Elisheba was six months pregnant in the sixth month; see Luke 1:26-38 concentrating on vv26 and 36.
Fact #4: For Elisheba to be six months pregnant in the sixth month, Tsekharya (of the division of Abijah) had to have served in the 12th month. The only time this occurs is from the 14th-20th; see Cycle of Priestly Divisions… > Division Year 3 of 6 in the calendar of God Most High.
Fact #6: The first day that Tsekharya could have returned home — likely Kiryat Arba on the outskirts of Hebron in the hill country of Judah — was the 22nd of the 12th month on the first day of the week. That was the day that John (Heb. Yochanan) was conceived in 4 CE.
Fact #7: After Mary‘s (Heb. Miryam) visitation from the archangel Gabriel (Heb. Gavri’el) in the sixth month (Luke 1:26) of 5 CE, she left IN A HURRY to visit Elisheba. At the moment of arrival, Elisheba was overcome by the Holy Spirit (Heb. Ruach HaKodesh) and knew that Miryam had conceived a child; see Luke 1:39-55.
Fact #8: Exactly six months after Yochanan was conceived, Joshua* the Anointed (Heb. Yehoshu’a HaMashiach/Gr. ‘IesousChristos) was conceived. According to the Qumran calendar, that would have occurred on the 22nd of the sixth month on the first day of the week, which is the Feast of New Oil! The root of Christos is chrió meaning “to anoint” (with olive oil).
*Note: “Jesus” is the English transliteration from the Latin ‘Iesvs; it is NOT the translation! Joshua is the correct translation from the Heb. Yehoshu’a / Aram.Yeshua / Gr. ‘Iesous. See the second footnote from Matthew 1:1 although Yeshua is Aramaic — NOT Hebrew, and Yehoshu’a means “Yahoah saves” — NOT “the Lord saves.” Yahoah, the correct pronunciation of the Tetragrammaton, was the preincarnate Christ, the firstborn of Creation on the first “day” (Heb. Yom Rishon).
Do you see how God Most High uses His appointed times (Heb. mo’edim) to bring about prophetic events and why we need to understand them so that we will not be deceived? Do you also see how Satan (Heb. HaSatan) has confused the appointed times by employing pagan calendars from Rome (Gregorian) and Babylon (Masoretic) — including the days of week?